-Q: If a cradle catholic quits going to church altogether but is a good and kind person.Is it possible for her to go to heaven if she dies?
A: Dear Parishioner, a person does not go to Heaven for being good and kind which are very subjective attributes.
A person goes to Heaven because they have died with the grace that was first given to them at baptism , namely sanctifying grace. Objectively a person who has stopped going to mass is in the committing a grave sin of not worshipping God on Sunday’s as God has commanded us. An assumption could be made if the person is not worshipping God and receiving the sacraments of Confession and the Eucharist there is more than likely other grave sins being committed that are not being dealt with. When a person commits graves sins “knowing that they are sinning” and of their own free will they are in the state of Mortal Sin and have lost sanctifying grace. God is very merciful but if a person rejects God’s mercy and as the catechism states “persists” in grave sin until the end of their life they will go to Hell.
Please reach out to fallen away Catholics and tell them the good news of God’s mercy and the healing power of Confession!
Peace!
Fr. Larry
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Q: Can we as Catholics register online with a non-denominational church as a minister so as to be able to preform wedding ceremonies?
A: Dear Parishioner, there are many problems with this scenario.
1) It is being deceitful: Jesus says, “Let your yes be yes and your no mean no...” Unfortunately in our parish, I have had non-Catholics register at our church so that they can play basketball on the CYO team or get the Catholic rate for their children to attend ANS school. I would hope that you have no intention of worshipping in a non-Catholic church, and if so, one cannot “sign up” to a church just to witness a marriage.
2) What are the circumstance of the couple being married? They could be divorced Catholics seeking to marry outside of the church and a Catholic officiating would be accompanying the couple in sin.
3) Why isn’t the Pastor of their denomination not witnessing the wedding? It seems strange for them to ask a Catholic to witness a non-Catholic wedding rather than their pastor.
So, I would respectfully decline the offer..
In Christ,
Fr. Larry
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Q: Father, what is "the covenant?"
A: Dear Parishioner, one formal definition of a covenant is:
A solemn promise, fortified by an oath, concerning future action. The oath might be expressed in words or in a symbolic action…. Both the Sinai covenant and the covenant in Christ’s blood brought into being a People of God and called for complete surrender to God in response to His love (p. 289).
In other words a covenant is God reaching out to man totally asking for a total response to this love.
The ultimate covenant of the Eucharist.
In Christ,
Fr. Larry
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Q: I missed Mass last Sunday because I felt light headed i was going to confession today but had to bring my son in law to the ER. Can I receive communion tomorrow?
A: Confessions are before and during every mass
Peace,
Fr. Larry
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Q: If a woman committed a Mortal sin such as procurement of abortion and confessed it, how long she will do her penance and when to receive the Holy Communion again? Is the sin committed fully absolved and the woman is already reconciled with the Church upon confession?
A: Dear Parishioner, for all of those men and women who have been involved with the sin abortion, the "Good News"—that the Catholic Church forgives abortion, and that the church is reaching out to them with an invitation to "come home" and be reconciled with God and return to full communion with their fellow Catholics—is truly astounding! The penalty of excommunication, if it has been incurred, can and will be lifted.
John Paul II states in a document:
“The Father of mercies is ready to give you his forgiveness and his peace in the Sacrament of Reconciliation. To the same Father and to his mercy you can with sure hope entrust your child. With the friendly and expert help and advice of other people, and as a result of your own painful experience, you can be among the most eloquent defenders of everyone's right to life.”
Now, in any confession after all Mortal sins have been confessed and the penitent has received absolution from the priest, that person may go to Holy Communion but ought to perform the penance the priest gave them as soon as possible.
Peace!
Fr. Larry
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Q: I came across an post that stating that it is a sin to dance. Is this true? I can see the validity there with regards to dancing inappropriately with a romantic interest, but don't get how simply bopping to a song you like may be sinful. The post doesn't seem to distinguish between different types of dancing.
Link to the post in question: http://catholicismhastheanswer.com/is-it-a-sin-for-a-catholic-to-dance/
A: Dear Parishioner, in itself dancing is perfectly licit. It may, however, become a source of evil either because of the way in which it is done or because it is an occasion of sin for some particular individual. In general, if dancing is not a proximate occasion of sin for the dancer, then it is permissible for him or her.
I think the problem today is not dancing in itself but the manner in which people are dancing. Young people today frequently engage in forms of dancing that are unchaste such as “grinding”. Yet, dancing like swing dancing can be fun and is not an occasion of sin.
Peace,
Fr. Larry
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Q: We recently lost our 22 yr old daughter, we are not catholic but we’re very touched to receive a Mass card from some dear friends with the details of a mass that they have arranged in her honor. It is several months away, but I just wanted to learn and understand more about this thoughtful gesture and what we are supposed to do?
A: First off, my condolences for your loss! One of the hardest things for a parent to deal with is the death of their child.
In our Catholic Church, which goes back to Jesus Christ, and is the Church that he founded, the most powerful form of prayer is the Sacrifice of the Holy Mass, of which Jesus instituted during the Last Supper in 33 AD. This can be found in Luke 22:17-20. The Mass is how the fruits of Jesus’ death and resurrection are applied to us today. We offer the Mass for the living but also for the deceased, so that if they are going through a purification of the soul in a state of being called Purgatory, that they will be released and enjoy eternal happiness with our Lord Jesus Christ, the Blessed Mother and all the Saints forever in Heaven.
I have attached an article on why we have masses for the dead on the following link:
https://www.catholicherald.com/Faith/Your_Faith/Straight_Answers/Straight_Answers__Why_Do_We_Offer_Mass_for_the_Dead_/
I will pray for your deceased daughter and you parents for your healing!
Fr. Larry
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Q: How can we know when to stop praying for a particular request? Does God will remove this certain desire from a person's heart?
A: Dear Parishioner, Our Lord always answers our prayers and the answers come with one of three answers: “Yes, No, or not yet.”
Usually a person after praying for something or someone for some time will be at peace realizing that God is saying “No”, to a particular request.
The Yes is quite obvious...The hardest of the three is the “not yet answer” In the Catechism of the Catholic Church #2737 it states:
“Do not be troubled if you do not immediately receive from God what you ask of him; for he desires something even greater for you, while you cling to him in prayer.”
Ultimately, God will either answer the question in the affirmative or take away the desire, eventually.
Hope this helps and keep praying!
Fr. Larry
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Q: Can a Catholic participate in yoga?
Dear parishioner, according to my studies..Doing the stretches are permissible as a form of exercise or to help with a with the healing of a bad back for example. Yet, doing “transcendental yoga” can be dangerous and can open the door to the demonic. If possible I would encourage other types of exercise and stretching other than yoga. Here is an article that is helpful on this topic:
https://www.catholic.com/magazine/print-edition/the-trouble-with-yoga
In Christ,
Fr. Larry
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Q: My question is on reparation. If you break a window an obvious way to make up for that wrong is to pay to fix the broken window. But, what if your sin is much more serious? For example: abortion. How in the world can we make reparation for a sin that is so bad? I understand that there is nothing too big for God's mercy and we are forgiven... but to make reparation so we can live eternally with God in heaven seems to be too big to conquer. You can't fix your baby like you can fix a window - even if you want to.
A: Dear Parishioner, my heart goes out to any man and woman that has been involved with an abortion. There are many Catholic men and women, that even though they have confessed the sin of abortion, they regret what they did years ago and want to make up for what they did. Some food for thought on this topic. Cardinal Wuerl has stated that any man and woman that marches this year in the March for Life will receive a plenary indulgence. What does that mean? A plenary indulgence means that by the merits of Jesus Christ, the Blessed Virgin Mary and all the saints, the full remission of the temporal punishment due to sacramentally forgiven sins is obtained. The person becomes as if just baptized and would fly immediately to heaven if he died in that instant. God repairs the damage for you!
What are the requirements for a plenary indulgence?
To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed. [i.e. one must be a Catholic, not excommunicated or in schism.]
A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:
have the interior disposition of complete detachment from sin, even venial sin; have sacramentally confessed their sins; receive the Holy Eucharist and pray for the intentions of the Supreme Pontiff.
It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope's intentions is left to the choice of the faithful, but an "Our Father" and a "Hail Mary" are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.
So spread the word that Jesus wants to heal all, especially those that carry the regret of a procured abortion.
God is Rich in Mercy!
Fr. Larry
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Q: Can a layperson baptize someone (adult, child, or infant) that is in a dying state?
A: Dear Parishioner, in danger of death a lay person can baptize a person that is dying.
Peace,
Fr. Larry
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Q: Father Swink: Has the leadership in the ADW had any public comment on Amoris Laetitia publicly or to its priests as far as couples in irregular marriages receiving the Eucharist? As a lay person, I have run into several couples who now receive the Eucharist because they say they "heard" the Holy Father said it's OK. What are we supposed to be telling our fellow parishioners who have "heard" wrong?
A: Dear Parishioner, unfortunately, there are some Catholics that are using the document Amoris Laetitia as justification for divorced and remarried couples to go to Holy Communion. Cardinal Whuerl stated in an official response: “Amoris Laetitia presents unchanged the teaching of the Church on marriage and the family, the recognition that many have not appropriated the teaching and thus our task to help them do so, and finally, the distinct role of individual conscience when it comes to a judgment of culpability before God for individual human acts…”
In other words, there are many people that are probably divorced and remarried outside of the Church and do not think it is wrong to go to Commnunion. The Cardinal is stating that it is our duty to properly form their consciences at encourage them to go through the annulment process so that they can be able to receive Holy Communion in the state of grace and not in the state of Mortal Sin…of which they might not be aware of in their journey.
In Christ.
Fr. Larry
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Q: I enjoyed your homily yesterday. However, I also heard things that I'm still unclear about, specifically that we will be judged twice and that our legacy would be judged. Can you recommend further reading on this?
A: Dear Parishioner, here is great article by a Fr. Saunders on the Last Judgment:
https://www.ewtn.com/faith/teachings/judga2.htm
Happy Reading!
Fr. Larry
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Q: Fr Larry, I’ve been a practicing Catholic my entire life. I attended Catholic school for a few years, then CCD for the remainder. There is so much that I don’t know and feel like I don’t remember much of what I was taught as a child. Where is a good place to start if I want to learn as much as possible?
A: Dear Parishioner, start with the catechism of the Catholic Church. I am giving weekly classes on the faith on Tuesday nights here at the parish at 7 pm. The talks are online on the rcia page here. They are all based on the Catechism of the Catholic Church.
Peace!
Fr. Larry
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Q: Father: At RCIA you mentioned that when a person dies their soul goes immediately to Heaven, Hell or Purgatory. My question seemed silly at the time-so I didn't ask - but I keep thinking about it, so...
What do you think happens when a person's heart stops and breathing stops (so technically dead) but then gets revived by CPR or another means?
Does their soul leave and come back or does God know it is not their last day and the soul stays with the body?
I have heard about books where people are "technically dead" and see Mary or experience what they call Heaven and then come back to life ("To Heaven and Back", "Heaven is for Real") . Is that because their soul left and came back?
-Just Wondering
A: Dear Parishioner, There are no official teachings on near death experiences. Yet, there are stories of where God allows a soul a second chance. Mother Angelica interviewed a priest that had a been proclaimed dead after a car accident. He was sentenced to Hell by our Lord at his particular judgment but then the Blessed Mother asked Jesus to give the priest a second chance. He came back to life and he is an amazing priest that has done a 180 turn in his life and priesthood.
This video will send chills down your spine!
Enjoy:
https://youtu.be/9VFE8ToVatI
Fr. Larry
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Q: Dear Father, can you please explain what is a mortal/grave sin? I want to partake in receiving the Eucharist but I am not sure if I have committed a mortal sin. I no longer speak to my father, so I know that I am breaking the commandment of honoring thy father and mother. Is this a mortal sin? Does this prevent me from receiving Eucharist?
A: Dear Parishioner,
There are three conditions for a sin to be mortal:
In Christ,
Fr. Larry
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Q: Is there a prescribed time for the congregation to stand after the priest has prepared the bread and wine? I notice that at Sacred Heart, we stand when the altar server is washing the priest's hands. At every other Catholic church I can remember attending, the congregation stands when the priest begins speaking again "brothers and sisters...". It's a difference of but a moment, but since I'm used to standing during the handwashing, I find myself awkwardly the only one standing when I'm at another church.
A: Dear parishioner, one is to stand when the priest addresses the people: “pray brethren that my sacrifice and yours..” not during the hand washing.
In Christ,
Fr. Larry
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Q: Last night at RCIA you talked about Mary's perpetual virginity. Why is this so important to Catholics? Does it fulfill an OT prophesy?
A: Dear Parishioner, very good question. I would say there are two reasons why this teaching is important.
The first thing the perpetual virginity of Mary makes clear is that the entire project of salvation is God’s initiative, not ours. That’s not me talking. That’s the Catechism of the Catholic Church – states:
Mary’s virginity manifests God’s absolute initiative in the Incarnation. Jesus has only God as Father. “He was never estranged from the Father because of the human nature which he assumed . . . He is naturally Son of the Father as to his divinity and naturally son of his mother as to his humanity, but properly Son of the Father in both natures.” (CCC 503)
Secondly, the teaching on the perpetual virginity of Mary also brings to light the beauty of religious vocations of those who have been chosen to give themselves with an undivided heart completely to Jesus. The notions of consecration and virginity have always been part of the Christian tradition. Indeed, as we have seen, pre-Christian tradition (both pagan and Jewish) also recognized at some instinctive level that the two went together. For virginity entails self-denial and, in some mysterious way, new life in God. This of course takes nothing away from the beauty of marriage and the holiness of martial relations, but we have always looked at the religious life as a “higher calling”.
In Christ,
Fr. Larry
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Q: Are catholic politicians who continually vote for pro-choice legislation complicit in the same sense as a parent who pays for their daughter to have an abortion?
A: Dear Parishioner, A politician voting for legalized abortion is indeed a serious sin. John Paul II stated in one of the Encyclical Evangelium Vitae:
In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to ‘take part in a propaganda campaign in favor of such a law, or vote for it.’” (The Gospel of Life, no. 73) [emphasis added].
Thus, we see that politicians who vote in favor of laws that legalize the crimes of abortion or euthanasia are guilty of committing a gravely immoral act.
The question is it the SAME as driving, or paying for abortion. It’s not the same, but in both cases the person is materially cooperating with evil.
In Christ.
Fr. Larry
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Q: Dear Father: When an extra ciborium is placed on the altar during daily Mass, does that mean an Extraordinary Minister should go up and help to distribute Holy Communion? Or should we just wait to see if the celebrating priest requests assistance? It is confusing and we are not sure of what to do. Thank you.
A: Dear Parishioner, the priest usually takes the second ciborium out of the tabernacle in case adequate hosts were not consecrated. Also the priest puts the remainder of the Blessed Sacrament in the second ciborium. Usually at daily Mass there is not too many people for the priest to need assistance. Thank you for your service and love for the Most Blessed Sacrament! We will be having a training for all EMOCH in the near future...
Stay tuned!
Fr. Larry
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Q: Father, we ran into a conundrum this weekend. My daughter plays travel softball and the times of the tournament games were not such that she could make it to any of the Masses being offered. I feel like she should have missed a game in order to go. We go faithfully every weekend and sometimes during the week, but I feel like that's not a good excuse to miss. We didn't deliberately miss, but am wondering if she should have missed at all.... Even when she is exhausted and dirty, she goes to Mass, but this weekend didn't work out that way. What do you tell people who miss Mass on Sunday because of games? Thank you so much for providing us with answers to our questions.
A: Dear Parishioner, thank you for your question! Unfortunately, sports has dominated weekends in many families today. The catechism of the Catholic Church is very clear on this issue:
The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass."117 "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day."118
2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.
A children’s sports game is not considered a “serious reason” to miss worshipping God on Sundays. Choosing to play sports at the expense of missing Mass is saying to God “Sports is more important than you God!”
There is nothing wrong with playing in league sports, but if it is between missing Mass and a playing in a game…the game must be missed!
In Christ,
Fr. Larry
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Q: Dear Fr. Larry, why do some Catholic Churches keep the tabernacle in another room, away from the main altar? It seems very disrespectful. Thank you.
A: Dear Parishioner, the catechism states the following:
"1183 The tabernacle is to be situated "in churches in a most worthy place with the greatest honor." The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar."
I believe the best place is in the center of the Church!
Peace,
Father Larry
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Q: Hello Father, is it true that one cannot receive the Eucharist more than once a day? I have heard that there is an exception on Saturday's if you attend Saturday's Mass and in the evening for Sunday's mass. Is there another exception? Why, then, can priests receive the communion more than once a day? Thank you!!
A: Dear Parishioner, the Code of Canon Law (#917) stipulates, “A person who has received the Most Holy Eucharist may receive it again on the same day only during the celebration of the Eucharist in which the person participates, with due regard for the prescription of Canon 921, §2.” Following this lead, Canon 921, §2 stipulates, “Even if they have received Communion in the same day, those who are in danger of death are strongly urged to receive again.” Succinctly, a person may receive Holy Communion twice a day. However, the second time would have to be at a Mass. So, say you went to mass at the Carmelite Monastery at 7:15, then were admitted to the Charles Regional Hospital at 10 am. At 12:30 Fr. Sam Plummer was visiting rooms and asked if you would like to receive communion. You would have to refuse because you had received at Mass earlier that day. Let us suppose you went to the 9 am Mass on Saturday morning, then you went to the 5pm Vigil Mass at Sacred Heart that evening, you could receive because it was in Mass.
A priest must receive communion at every Mass that he celebrates. Otherwise, the Mass would not be valid. A priest is ideally supposed to celebrate one Mass a day, yet he may celebrate two masses a day for pastoral reason during the week. With permission of a bishop he may celebrate three masses during a week day for pastoral reasons.
In Christ,
Fr. Larry
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Q: Who is going to lead the women's scripture study?
A: Dear Parishioner, all of the questions will be answered at this Monday's meeting in the Friendship room at 7pm.
Peace,
Fr. Larry
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Q: What is scripture referring to as hosts? I hear it in the Sanctus as well as in the OT.
A: Dear Parishioner, the name “LORD of hosts” occurs some 261 times in the Old Testament Scriptures. God is first called the “LORD of hosts” in 1 Samuel 1:3. The word LORD, capitalized, refers to Yahweh, the self-existent, redemptive God. The word hosts is a translation of the Hebrew word sabaoth, meaning “armies”—a reference to the angelic armies of heaven. Thus, another way of saying “LORD of hosts” is “God of the armies of heaven.” It is a reference to the good angels that fight for God.
In Christ,
Fr. Larry
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Q: Why is the blood of our Lord not offered daily as his body?
A: Dear Parishioner, it is not obligatory to offer Holy Communion under both species. The liturgical norms give it as a possibility under certain circumstances, although in the United States the permission for giving both species is very broad. (Basically in the U.S., both species can be offered nearly at any Mass.) But as you realize, it is not obligatory to offer both species, and the reasons probably vary for why it is not offered everywhere.
When we receive either the Sacred Host or the from the chalice we are receiving both the Body and the Blood for our Lord Jesus Christ. This teaching is what is called “concomitance."
Peace,
Fr. Larry
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Q: Fr. Larry, when do the nights of recollection begin again?
A: Dear Parishioner, this year on Tuesday nights I will be teaching “RCIA for the Parish." These are weekly talks on the teachings of our Catholic faith. Everyone is welcome to come to these classes. The Women’s Recollections will be quarterly on Saturday mornings with 2 talks. The first of the Mornings of Recollections will be on October 7th starting with Mass at 9 am followed by two talks. One of the talks will be given by me and the other will be given by Fr. Sam Plummer.
Peace!
Fr. Larry
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Q: Why doesn't the church offer children's church downstairs while parents are upstairs for at least one mass? Other Christian churches do this and it seems to keep the young parents within their churches. We only seem to worry about teens. We used to offer this many years ago. Thank you.
A: Dear Parishioner, we at Sacred Heart are going to start babysitting at the 11:30 am Mass. I hope if you are Catholic you are not substituting the Mass with a non- Catholic service which if done willingly is a serious sin. We at Sacred Heart will do anything (within reason) to make coming to the Holy Mass more sacred at desiring moment for our parishioners.
In Christ,
Fr. Larry
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Q: As a priest of the Archdiocese of Washington, DC, can you baptize the baby of a married, same-sex couple?
A: Dear Parishioner,
Here is a good article by Msgr. Pope on this topic.
http://blog.adw.org/2014/06/baptize-but-be-discrete-on-the-catholic-baptism-of-children-presented-by-homosexual-and-other-irregular-parents/
In Christ,
Fr. Larry
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Q: Dear Father, I am applying to be a teacher in the Catholic schools. In order to complete the application I must have a priest sign a form saying that I am a practicing Catholic. I approached my Parish asking them to sign the form and the new priest claimed that you did not know me and could not sign the form. I have been going to the same parish for about 10 years and I helped usher in the church, they claim that they do not know me. I felt very humiliated that my own church didn't know who I was or that I was a practicing Catholic. What can I do about this? I'm an honest person and very close to my church and to God , yet I'm having trouble proving to people that I'm a practicing Catholic. I'm in a real predicament and I was wondering if you have any advice on what I should do. Thank you so much for any help that you can give me.
A: Dear concerned one, I would set up a meeting and explain your concerns to your pastor. I am sorry that your priest did not recognize you if you are faithful to the sacraments of Holy Mass and Confession.
In Christ,
Fr. Larry
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Q: Fr. Larry, I find it very hard to meditate on the mysteries while reciting the rosary. I was told that if you don't meditate on the mysteries, it is pointless to say the rosary. Is this true?
A: Dear Parishioner, do not stop praying the Rosary…! Everyone struggles with concentration (even the great saints did). Here is a good article that will help you pray the Rosary better with God’s help: http://www.followingthetruth.com/10-great-tips-to-help-you-pray-not-just-say-the-rosary/
In Christ,
Fr. Larry
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Q: I know priests can be Spiritual directors. Can Nuns be Spiritual directors? When should a person work with a spiritual director?
A: Dear Parishioner, A spiritual director can be a priest, layperson, or consecrated person, i.e. religious sister or brother. Strictly speaking, spiritual direction is an ongoing relationship in which the spiritual director serves as a special guide and companion as we continually strive to discover and embrace God’s will in our lives. A spiritual director will meet with a person usually monthly to discuss prayer, how to overcome struggles in the pursuit of holiness and discern what the Holy Spirit is saying to that person. A spiritual director ought to be trained in the life of prayer and be practicing a strong prayer life him or herself. Also, the director ought to be trained in theology and be loyal to the Church’s magisterium (teaching authority) of the Church. I can give suggestions if you contact me via email at: fr.larryswink@gmail.com. Anyone who is serious in becoming a saint ought to find and work with a spiritual director.
In Christ,
Fr. Larry
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Q: Our pastor and deacon say that we are all saints, right now, in the flesh. Is this true?
A: Dear Parishioner, A Saint is technically someone who is in Heaven. You and I are not there yet. A better way of saying what the priest said is: “We are saints in the making!” We are all called to be Saints, but that day comes when we make it to Heaven. Keep your eyes on Christ and stay faithful to prayer and the Sacraments and one day, you will be a saint! Yet, Biblically Christians are called “Saints” by St. Paul and in the Acts of the Apostles. It is helpful to know that the Greek word for Saint is “hagios” which means to “to be set apart for a holy purpose…” All of us our set aside to become “perfect” through Christ. Once again we are Sinners becoming saints by our fidelity to Christ and His Holy Church.
In Christ,
Fr. Larry
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Q: Can a non practicing Catholic receive the anointing of the sick without returning to the faith or receiving the sacrament of reconciliation first? For that matter, can someone of another faith receive the anointing of the sick from a Catholic priest?
A: Dear Parishioner, A person who desires to receive the Sacrament of the anointing of the sick must be a baptized Catholic and at least in the remote danger of death. A priest may, in the danger of death, give a person who is baptized the sacrament of Confirmation, and hear their confession if they desire to receive the sacraments before they die. If they are not baptized the priest may baptize them and then give them the sacrament of Confirmation, Anointing of the Sick, and Viaticum (Holy Communion). The person must promise ,if they recover, to be catechized in the faith and willing to break with any serious sin and live a Catholic life, at that point of receiving the Sacraments.
In Christ,
Fr. Larry
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Q: Father Larry, what do you suggest when we are in the adoration chapel trying to pray and sometimes trying to listen to what God may be telling us but people are talking right outside the door or in the main part of church. We can't close the door because there is a sign saying not to close it. I find it very difficult to concentrate and have left a number of times because of this.
A: Dear Parishioner, There a couple ways you can deal with this issue:
1) Politely address the person who is talking and remind them that God's house is a place of prayer and silence.
2) There are times where people are working in the Church (e.g. The cleaning company), in this situations close the door of the chapel. Anyone can close that door while praying.
In Christ,
Fr. Larry
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Q: What is the reasoning behind changing the Reconciliation room? It would really be helpful to parishioners if explanations could be given when changes are made.....no more face to face Confession, kneeler in front of altar, Latin in the Mass, etc.
A: Dear Parishioner, in the back confessional (which was recently modified) close to 90% of the parishioners kneel behind the screen for confession. The kneeler was wobbly and on a few occasions people almost fell over and crushed the priest. That is the "practical reason" for the change. The spiritual reason for the change is that the screen makes confession more supernatural, so that the penitent can focus on being "brutally sincere" with confessing their sins to Jesus without worrying which priest is hearing the confession. It also creates an atmosphere for the priest to focus on the soul coming into to be relieved of their sins, and pray better without distractions for each soul is to be treated with love and respect. Jesus told St. Faustina:
Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul.
If there is ever a time you want to speak with any of the priests for spiritual direction or counseling do not hesitate to call the office to set up an appointment.
In Christ,
Fr. Larry
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Q: Fr Larry, at what exact moment during the Eucharistic prayer does the bread and wine transform into Jesus body and blood?
A: Dear Parishioner, every mass is a miracle! The bread becomes the body of Christ when the words of consecration complete the sentence, i.e., when the object "body" (modified by the adjective "my") completes the subject "This" and the verb or predicate, "is." Once the thought is articulated: "This is my body," the change takes place. The same goes for the wine becoming his blood.
In Christ,
Fr. Larry
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Q: Does God call Men with same sex attraction to the Priesthood? It seems to me that since the Catechism of the Catholic Church explicitly states "homosexual acts are intrinsically disordered." It would seem that those men would not be good candidates for the Priesthood, especially in light of the most recent Vatican Scandal concerning drugs and homosexual acts with one of it's Vatican Priest to past sexual abuses of Priest in the Church. Why don't more Cardinals, Bishops and Priest speak out against having Priest with same sex attraction removed from the Priesthood if it is known that they have a same sex attraction or are actively engaging in homosexual behavior ? It is only causing more scandal within the church. It is hard to evangelize and preach the beauty of Catholicism when all Non- Catholics want to do is bring up the Priest sex abuse (which mostly deals with boys). Thank you Fr. Larry for being so open with your parishioners and God Bless you!
A: Dear Parishioner, Thank you for your question. The Vatican did indeed speak out on this 2005. In a document from the Vatican it states:
“If a candidate practices homosexuality or presents deep-seated homosexual tendencies, his spiritual director as well as his confessor has the duty to dissuade him in conscience from proceeding towards ordination.”
I know that our Archdiocese abides by this with our current administration.
In Christ,
Fr. Larry
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Q: If God forgives all sin , for people who are gay does he forgive the sin of being gay and what about if they still live in a gay lifestyle they are living or do they just continue to sin everyday and forgiven everyday?
A: Dear parishioner, first off we need to distinguish between someone who has same-sex attractions versus someone who is living a homosexual lifestyle. Someone who is suffering with same-sex attractions but not living that lifestyle is not necessarily sinning. However, the church is clear as well as Sacred Scripture that homosexual acts are gravely sinful. The key word is repentance. Anyone who acknowledges their sin and asks for forgiveness from Jesus with the intention of turning away from this lifestyle will be forgiven for that sin. Ordinarily a person must ask for forgiveness in the sacrament of reconciliation. A person who intends to continue living a sinful lifestyle is not sorry for their sin and therefore would not be forgiven for that sin. Mercy is given to those who ask for it. Here is a good video that explains how the Catholic Church is both truthful and charitable on this matter.
http://www.blackstonefilms.co/thethirdway/
Peace,
Fr. Larry
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Q: Is missing the mass fast and receiving the Eucharist a mortal sin?
A: Dear Parishioner, Thank you for your concern and desire to receive the Blessed Sacrament with love and devotion. Many people would not even think of asking the question that you are asking.
As you know Canon Law states:
Can. 919 §1. A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before holy communion from any food and drink, except for only water and medicine.
The Baltimore Catechism says the following:
902. What should a person do who, through forgetfulness or any other cause, has broken the fast necessary for Holy Communion?
A. A person who through forgetfulness or any other cause has broken the fast necessary for Holy Communion,
should again fast and receive Holy Communion the following morning if possible, without returning to confession. It is not a sin to break one's fast, but it would be a mortal sin to receive Holy Communion after knowingly breaking the fast necessary for it.
There is a difference between "knowingly" breaking fast and "forgetting" about the fast.
Remember for Action to be a Mortal sin there must be 3 conditions:
a) Grave Matter
b) Full knowledge
c) Full consent of the will
If there was all three conditions it would be a mortal sin...if would most likely be a venial sin if a sin at all if someone just forgot.
Hope this helps!
Fr. Larry
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Q: Fr Larry, what does it mean to unite your suffering to the cross and how do you do it?
A: Dear Parishioner, here is an article written by a Catholic mom that answers this question quite well. http://catholicmom.com/2013/03/22/how-do-you-offer-it-up/
Peace!
Fr. Larry
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Q: My friend's son and daughter-in-law are non-practicing Catholics. They are about to have a baby. I would like to talk to them about baptizing the baby. Would it be OK for a priest to baptize a baby of non-practicing Catholics?
A: Dear Parishioner, Canon law states that a baby can be baptized if there is a reasonable chance that the baby will be raised in the faith. If the parents are willing to come back to the faith. Most times they reconnect! Have them call me.
In Christ,
Fr. Larry
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Q: Are there any financial needs left for the Steubenville Youth Conference? If so, how can we donate?
A: Dear Parishioner, we are looking for donations to help cover the cost of transportation. The remaining balance for the bus is approximately $1300. Any help would be appreciated. Thank you for concern for the youth and your willingness to help!Fr. Larry
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Q: Father Larry, at church this past Sunday, you were on the alter with your back to the congregation. What is the significance of doing this? Unfortunately for me, I wear hearing aids and I found it difficult to follow the mass when I could not see you talking.
A: Dear Parishioner, Once a month I celebrate the Mass "ad Orientum" which means "to the east". The head of Sacred Liturgy in Rome has asked that priests at times face the east when praying the Mass. The spiritual reason for this is that the priest is offering the Mass in Christ's name and in His Person, in persona Christi, to God the Father and is leading his people in adoration and worship. He is facing east, the rising sun, which is symbolic of the 'New Jerusalem' and he is leading his flock as the Good Shepherd does.
In Christ,
Fr. Larry
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Q: Father, I use holy water numerous times every day. Can you elaborate on its usage please?
A: Dear parishioner, Holy Water is a sacramental that reminds us of our baptism, yet it is a strong weapon against demons. Please read this article:https://www.catholiccompany.com/getfed/8-ways-to-use-holy-water/
Peace,
Fr. Larry
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Q: Father: What are we to believe regarding the physical impossibility for someone to be crucified by nailing through the palms. Science and now even forensic evidence has revealed that nails were driven through the radius and ulna bones in the wrist in order to support the weight of a body. In the Gospels, we see that Thomas ran his hands through the wounds in Christ's hands. And then we have those saints who suffered the stigmata--always hands, not wrists.
A: Dear Parishioner, here is a good article written by a first from the Arlington Diocese which adequately answers your question:
http://www.catholicherald.com/Faith/Nailed_through_wrists_or_hands_/
In Christ,
Fr. Larry
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Q: I was at Latin Mass this morning the host fell from my tongue I reach to get it put it in my mouth and was told the priest should have done that I should have let him do that I was mortified is that a sin?
A: Dear Parishioner, I am sorry that you experienced the Eucharist drop on the floor. It is a mortifying experience. It was not a sin for you to pick up the Eucharist and consume our Lord because your intention was to safeguard the Blessed Sacrament. However, if this were ever happen again the priest ordinarily picks up the Sacred Host if our Lord was accidentally dropped. Thank you for your love for the Blessed Sacrament!
Fr. Larry
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Q: Hi Father, while doing genealogy I discovered that my Grandmother's side of the family were secret Jews. May Masses be offered for the repose of the soul of non-Christians? I looked on-line and got conflicting answers.
A: Dear Parishioner, the Holy Sacrifice of the Mass can be offered for any deceased soul. May they Rest in Peace!
Peace,
Fr. Larry
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Q: Hi Father, you referenced a book today at Mass, The Gift of Silence, I think it was. Who is the author?
A: "The Power of Silence" by Cardinal Robert Sarah
Peace,
Fr. Larry
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Q: Dear Father, my daughter wants to marry outside the church. She is marrying a non-Catholic boy. Should we attend the wedding, which will be celebrated at a park?
A: Dear Parishioner, could you call me so I can discuss ways to convince your daughter to get married in the Church?
In Christ,
Fr. Larry
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Q: Fr. Larry, although initially caught off guard by their introductions, I have been enjoying the use of the Latin prayers/responses of late, such as Kyrie Eleison, Sanctus, and Mysterium Fidei, and have been learning them over this Lent. I just read today that these are typically only used during Lent. Should I expect a return to the English versions after Easter?
A: Dear Parishioner, The Vatican documents encourage us to pray parts of the Mass in Latin. Once a month we will have a Sunday Mass that has more chants and Latin responses.
Have a blessed Holy Week!
Fr. Larry
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Q: Father Larry, I understand the "Saints" can pray for us. Can our relatives in purgatory pray for us? If our relatives get to heaven, are they then "Saints" who can pray for us?
A: Dear Parishioner, the souls in Purgatory, although they cannot pray for their own release from Purgatory, they can indeed pray for us here on earth. St. John Vianney said that he got the quickest answers to prayers when he asked the Holy Souls in Purgatory to pray for his intentions. All saints in Heaven, whether officially canonized or not, are strong intercessors for us in Heaven.
In Christ,
Fr. Larry
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Q: Fr. Larry, If a friend betrays you and also in an illegal way is it acceptable to forgive that person but no longer want to be friends with that person. Is this true forgiveness? Do I have to remain friends with that person and act like nothing ever happened? I have forgiven this person from my heart but I no longer want her around me. I also don't feel safe around her. I only want to do what Jesus would have me do.
A: Dear Parishioner, Here is a great in depth article to bring to prayer that will help you understand what is Jesus' teaching on forgiveness. Please reply if this not answer your question. https://www.catholic.com/magazine/print-edition/the-limits-of-forgiveness
Peace,
Fr. Larry
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Q: Father: There appears to be a discrepancy in how Catholics interpret scripture. Many parts, especially the OT, are full of phrases and such that we don't take literally. However, a central tenet of what separates us from protestants is our literal interpretation of John 6. How do square this?
A: Dear parishioner, the answer to this question is too long to write out. I have attached a good article that answers this question:http://www.catholicculture.org/commentary/articles.cfm?id=489
In Christ,
Fr. Larry
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Q: Father Larry, How can an Angel be a Saint?
A: Dear Parishioner, once in heaven — saint or angel — one is automatically holy. It can be confusing, but look at it this way: Angels are spirits in heaven, and saints are human beings in heaven. Angels can be called “saint” (as in the case of St. Michael the Archangel) as a sign of respect and honor.
In Christ,
Fr. Larry
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Q: Dear Fr Larry, How do you do a spiritual communion? And exactly what is it?
A: Dear Parishioner, a spiritual communion is a traditional prayer we pray when we want to receive communion but cannot do physically. Attached is a link to an article with the Spiritual Communion prayer and an explanation of it. http://www.ourcatholicprayers.com/spiritual-communion.html
In Christ,
Fr. Larry
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Q: Hi Fr Larry, in your homily you talked about suffering and we should unite our suffering with Jesus with joy. Does that mean we are supposed to be happy when we're suffering? Sometimes it's difficult to be happy when your suffering through something really serious.
A: Dear Parishioner, It is a great grace and blessing to be able to accept suffering with serenity and peace. Our faith teaches us that if we prayerfully unite our sufferings to Jesus it becomes a means of sanctification (of becoming holy). This does not mean that a person is "happy" but rather that a person can find joy in suffering. Archbishop Sheen used to say: "Don't waste your suffering!" It is always hard to be upbeat while one is experiencing suffering. Yet, our faith in Jesus' death and resurrection gives suffering meaning.
Peace,
Fr. Larry
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Q: Fr Larry, Why do you make the sign of the cross with Jesus in the monstrance at the end of Adoration? Are we supposed to make the sign of the cross on ourselves at the same time? Some people do it slowly with you, some do it 3 times, and others do it quickly one time. Which is correct?
A: Dear Parishioner, The blessing with the monstrance is called Benediction. It is Jesus blessing you directly. If you notice the priest covers his hands with a veil called the humeral veil. This veil is used so that the priest's hands are not blessing the people but it is Christ Himself in the Eucharist blessing those attending the benediction. It is sufficient to just make one sign of the cross as the blessing is happening.
In Christ,
Fr. Larry
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Q: Dear Father--St Patrick's Day falls on a Friday this Lent. Is there an exception to eat meat (corned beef) on that day?
A: Dear Parishioner, the Cardinal Archbishop of Washington has granted a Dispensation so you may eat meat on the Feast of St. Patrick. You should however consider abstaining from meat the following day.
In Christ,
Fr. Larry
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Q: Dear Father Larry: During the consecration when you hold up the host and then the wine, I've noticed that some people bow their head when the altar server rings the bells, and some people look up at you elevating them. What are we supposed to be doing at that point?
A: Dear Parishioner, One should be focused on adoring our Lord at the moment of consecration. An old tradition is to pray under your breath or in your mind the words "My Lord and my God!" These are the words that St. Thomas when he touched the spear wound of Christ after his resurrection.
Peace,
Fr. Larry
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Q: Father Larry, why do some Priests keep their index fingers touching their thumbs during Consecration and after and some do not. What does this mean?
A: Dear Parishioner, it is not required for priests to keep their thumbs and index fingers together after the consecration. I always have done so since these are the fingers that touch the Blessed Sacrament. I do so, in the case that any fragments of the Blessed Sacrament were on these fingers they would be safe from falling on the ground. I have done this intuitively. In the Extraordinary Form of the Mass (prior to 1962) it was required that "the priest holds the thumb and index finger together from the Consecration to the ablutions, to avoid touching any other object or surface and dislodging minute particles of the Blessed Sacrament that might adhere to those fingers." Basically confirming what I have always believed.
In Christ,
Fr. Larry
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Q: Hi Father. Sometimes I see people praying the rosary during Mass. Is that appropriate?
A: Dear Parishioner, when the Mass was in Latin it was very common to see people praying the Rosary during Mass. The mind of the Church, however, is that the laity ought to pray the Mass and to follow the readings and prayers of the priest while Mass is being celebrated.
Here is a good answer I found on EWTN:
http://www.ewtn.com/v/experts/showmessage.asp?number=456544
Peace,
Fr. Larry
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Q: Hi Father, (This is a question that my teenage son asked me and I am not sure how to answer it.)
"Does the church teach that it is permissible to believe in evolution, and if so, does that mean that one generation was made up of monkeys with no souls and then the next was made up of humans with souls? "
A: Dear Parishioner, Pius Xii in a letter named "Humani Generis" (Of Human Generation) taught that we can believe theories of evolution, as long as we also hold that we are all descendants of two first parents that were created by God. So, if evolutionary theory is true, God made monkeys into rational human beings with an immortal soul that we know to be our first parents: Adam and Eve. God created them into the first humans.
In Christ,
Fr. Larry
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Q: Father Larry-- 2016 was the Year of Mercy. What is 2017? Thanks.
A: Dear Parishioner, I believe that the Holy Father is focusing on the message of Fatima since it is the 100 year Anniversary this year.
Peace!
Fr. Larry
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Q: Father Larry--Did Christ "embrace" his suffering or "endure" it? What do we do with our suffering?"
A: Dear Parishioner, Jesus both embraced and endured suffering as a loving holocaust for our sins. If we embrace suffering and endure it willingly it becomes a powerful prayer that can be offered to God as a sacrifice that purifies our souls from the effects of our confessed sins and can help those who do not pray for themselves.
In Christ,
Fr. Larry
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Q: Dear Father Larry -For the past several months I have had a yearning in my soul- I believe it is the Holy Spirit - to learn more about the Blessed Virgin Mary. It started out as a faint whisper but since last week it has become a very strong feeling.
Last week I attended the Feast of the Immaculate Conception Mass at Mt. Carmel you presided over. The homily you gave about Mary's presence during the Mass, in our lives, and through our prayers was beautiful - even overwhelming. It has finally caused me to act to the voice whispering in soul.
Are there any books you recommend about Mary to help me learn more about her? Either books directly about her or books about Saints that were intimately inspired by her? I prayer the rosary regularly. Are there any other prayers devoted to Mary you recommend?
Thank You.
A: Dear Parishioner, On the Feast of Our Lady of Guadalupe I would suggest 2 books:"The Glories of Mary" by St. Alfonsus Liguori and "The Secret of the Rosary" by St. Louis de Montfort. There are many great books on our Lady, but these are two classics.
I would suggest praying the Angelus at noon, and praying the Memorare prayer everyday.
Another devotion that has helped me and many people is the Total Consecration to Mary. Here is a version by Fr. Gaitley with daily meditations and prayers:
https://www.amazon.com/Days-Morning-Glory-Do-Yourself/dp/1596142448
Peace,
Fr. Larry
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Q: Dear Fr. Larry, I've always heard that during Lent we should pray the Sorrowful mysteries of the Rosary every day and was recently told that during Advent we should say only the Joyful mysteries. Is this true? Is it ok to follow the regular schedule of mysteries during these times?
A: Dear parishioner, you may pray the Rosary in the normal pattern. The only option that is different during the season of Advent and Christmas is that the Joyful mysteries may be prayed on Sunday instead of the Glorious Mysteries. I have attached a website that connects the mysteries to the liturgical seasons. Happy Advent!
http://www.easterbrooks.com/personal/calendar/rosary.html
Peace,
Fr. Larry
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Q: Father Larry--My husband has been having strong temptations About getting a vasectomy. He knows understands and is aware of the church teachings. He struggles having to with stain especially during the times when his work travel interferes with "go time". He knows I am against it and still wants to go forward with it. My question is if he does go through with this, as a wife, how am I supposed to respond? Am I able to be with him without my self entering into grave sin?
A: Dear Parishioner, I understand your concern and I pray that your husband reconsiders this course of action. I ask a question to pray on. Are you open to having another child? Natural Family Planning is to open oneself to God's will. Is there a serious reason why you and him are closed to having another child? Having a vasectomy will deeply wound your intimacy with each other because it takes God out of the most intimate part of your marriage. I think that a conversation with me about overcoming the fear of God's plan for you and your husband would be very helpful and would encourage your husband from doing something that will seriously offend God and put up an wall between you and him. Please talk to the three of us discussing how to overcome fears and challenges with staying faithful to God's plan for your marriage. I think that a refresher on Gods' teaching on vasectomies would be helpful:
"the regulation of birth represents one of the aspects of responsible fatherhood and motherhood. Legitimate intentions on the part of spouses do not justify recourse to morally unacceptable means (for example, direct sterilization or contraception). (Catechism of the Catholic Church 2399). If he does do this he is committing a mortal sin and cuts himself off from God's graces.
I think the conversation should shift to why are we so afraid of being open to life? St. Josemaria says: "Underneath the arm of every baby is a loaf of bread." In other words, God will provide for a new child if God will sit.
St. Paul says: "For no one hates his own flesh but rather nourishes and cherishes it, even as Christ loves his Church..." I pray that the two of you will consider coming to see me and that your husband will have the courage not to be a coward and will with God's grace not go through with this surgery. If he decides to go through with it anyway, do not drive him to or from the procedure—our Catholic duty is not to cooperate with evil. He has free will and he will have to answer for it. If you do not materially cooperate its not your sin.
I will pray for you both.
In Christ,
Fr. Larry
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Q: Fr Swink: I feel like life gets too hard. Been married for 30+ years. My spouse drags me down. We have done marriage counseling with a priest, it helped. But depression has been taking over. I am invisible until there is a need for me by them. I pray. But the depression seems stronger. I don't want to end the marriage but do not know what else to do. Keeping this anonymous and not reaching out in person will prevent direct help from a priest, but hoping you will pray for us and other couples like us. Maybe God will hear my plea and send lasting help for my spouses depression and my sanity.
A: Dear Parishioner, Have courage! I would encourage you to pray the Novena to St. Rita: http://stillerrita.wixsite.com/saint-rita-of-cascia/novena-c12rs
Also, I would encourage to come and speak to either myself or Fr. Sam. I will remember you in Adoration prayers today.
Peace,
Fr. Larry
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Q: Father Larry, Evangelical churches give "altar calls" inviting people to accept Jesus in their lives. I've never heard that happen in the Catholic Church. Any reason why?
A: Dear parishioner, we have an "altar call" which is the Sacrament of Reconciliation. Many non-Catholic churches have "repentance rituals" because they did away with one of the greatest gifts Jesus gave us which is the Sacrament of Confession.
In Christ,
Fr. Larry
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Q: Is it wrong to pray often for something so frivolous as the outcome of a sporting event--whether it be professional, college, or even one of your children's games?
A: Dear Parishioner, we may pray for anything but God answers our prayers according to what is best for our eternal soul. The Catechism of the Catholic Church challenges us to search our hearts about what we are praying for. It says:
2737 "You ask and do not receive, because you ask wrongly, to spend it on your passions."26If we ask with a divided heart, we are "adulterers";27 God cannot answer us, for he desires our well-being, our life. "Or do you suppose that it is in vain that the scripture says, 'He yearns jealously over the spirit which he has made to dwell in us?'"28 That our God is "jealous" for us is the sign of how true his love is. If we enter into the desire of his Spirit, we shall be heard.
If one's victory on the field will help that boy or girl get closer to Heaven, God will answer accordingly. I have experienced this many times on the playing field. I realized after the game if I was playing for his glory and not mine my prayers are answered in the affirmative, and likewise if it is really about my ego, God sometimes simply says no! We can pray for anything but God answers in the manner that is best for our spiritual success rather than physical success.
In Christ,
Fr. Larry
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Q: Father, when does using NFP to not have a child become sinful?
A: Dear Parishioner,
Technically speaking using NFP (Natural Family Planning) is abstaining from sexual relations during the fertile period is not a sin since it is not abusing the sexual act. However the question ought to be asked in prayer why a couple would not want more children. Humanae Vitae #10 gives circumstances when NFP would be used:
"With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time
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Q: Father Larry:
What do you suggest as the most charitable response to the question "so, are you done having kids now?" when you follow the Church's teaching against contraception? I have a larger than average family and get this a lot, even from other Catholics, and don't want to be rude even though I find the question to be rude. Thanks
A: Dear Parishioner,
I would simply smile and say "My children are such a blessing and we are open to God's will!"
Peace!
Fr. Larry
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Q: Dear Father Larry:
Is there something I'm doing wrong about handing my life over to Jesus sincerely and willingly but still not finding happiness?
A: Dear Parishioner,
I would encourage you to speak with either Father Sam or me for spiritual direction.
In Christ,
Father Larry
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Q: Dear Fr Larry, Wednesday night during the mission we were told to place our hands on you. I could not hear why he said to do that. What was the reason?
A: Dear Parishioner,
What was done on Wednesday night is a prayer experience that is done at Marriage Encounter Retreats (which Fr. Bill Gaffney has been doing for many years). The hands of a priest are so important, as John read in the prayer while you all came up. At ordination the bishop consecrates the hands of the priest with chrism oil, because they are what touch the body and blood of Jesus during the consecration of the Holy Eucharist; they bless people, absolve their sins, and anoint those who are dying.
I attached a poem written about the hands of the priest:
We need them in life's early morning,
We need them again at its close;
We feel their warm clasp of true friendship,
We seek it while tasting life's woes.
When we come to this world we are sinful,
The greatest as well as the least.
And the hands that make us pure as angels
Are the beautiful hands of a priest.
At the altar each day we behold them,
And the hands of a king on his throne
Are not equal to them in their greatness
Their dignity stands alone.
For there in the stillness of morning
Ere the sun has emerged from the east,
There God rests between the pure fingers
Of the beautiful hands of a priest.
When we are tempted and wander
To pathways of shame and sin
'Tis the hand of a priest that absolve us.
Not once but again and again.
And when we are taking life's partner
Other hands may prepare us a feast
But the hands that will bless and unite us,
Are the beautiful hands of a priest.
God bless them and keep them all holy,
For the Host which their fingers caress,
What can a poor sinner do better
Than to ask Him who chose them to bless
When the death dews on our lids are falling,
May our courage and strength be increased
By seeing raised o'er us in blessing
The beautiful hands of a priest.
Peace,
Fr. Larry
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Q: Dear Father Larry: Is there a schedule for when the Deacon will give the homily for Sunday masses? It used to be the 4th Sunday (during the Children's mass) of the month. Is there a new schedule? Thank You!
A: Dear Parishioner, generally, the Deacons preach on the first weekend of the month.
Peace,
Fr. Larry
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Q: Recently, the Sacred Heart Facebook page had a graphic that said that we should name our guardian angel and then ask for his help. I have read in different places that we aren't supposed to name our guardian angel. Are we or are we not supposed to name them? Also, are all guardian angels male? Thank you.
A: Dear Parishioner, I named my guardian angel "Joy" when I was about 10 years old. I came to find out recently, (within the last 2 years), that traditionally it has been discouraged to call on Angels by name unless they have been identified by name as Holy Angels in Scripture. The reason that the Church is advising this is because of the fear of naming a falling spirit...a.k.a. a demon. On the other, hand, the argument has been made that this warning does not apply to Guardian Angels, since we know that our Guardian Angel is good, and giving it a holy name would probably be okay.
Peace,
Fr. Larry
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Q: Dear Father Larry, are Catholic priests allowed to marry? I have always believed they were not allowed, however some ccd classes are saying that priests can get married. Thank you!
A: Dear Parishioner: Currently there are around 100 married Catholic priests in the United States. In fact, the priest who head's the Archdiocese of Washington's Office of Family Life, Father Rick Kramer, is married. In the Western Rite, a.k.a. the Roman Catholic Church, priests take the promise of celibacy which means a solemn promise not to get married for the sake of the Church. There are and have been circumstances where men, who were non -Catholic ministers or priests in say the Anglican Church were given a special dispensation to become Roman Catholic priests even though they were married. They, however, cannot get remarried if there wife passes by death, and to remain celibate.
Peace,
Fr. Larry
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Q: Father: In the Nicene Creed, we say "...and rose again..." The implication being that Christ rose a second time. Please explain.
A: Dear parishioner, Here is a great answer to that question:
http://www.catholic.com/quickquestions/in-the-apostles-creed-it-says-jesus-rose-twice-how-is-this-possible
Peace,
Fr. Larry
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Q: Fr. Larry: Why is it said at the Catholic parish that I attend that Jesus lost. I don't understand this. If Jesus lost does this mean that with his death he did not conquer our death to sin. If Jesus lost how do we achieve eternal salvation. Did he not win a victory by his death on the cross so that if we believe in him and follow him we will have eternal life. I don't understand what it means to say that Jesus lost.
A: Dear Parishioner, Today is the Feast Day of The Exaltation of the Cross. We teach that Jesus defeated sin and death by dying on the Cross and then Rising from the dead. I am not sure what he meant by "Jesus lost" because that seems to undermine all of Christianity. I have attached a homily by St. Andrew of Crete--it is all about how Jesus triumphed!
The cross is Christ’s glory and triumph
We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.
Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be canceled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.
Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation—very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.
The cross is called Christ’s glory; it is saluted as his triumph. We recognize it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: Father, glorify your name. Then a voice came from heaven: I have glorified it and I will glorify it again. Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.
In Christ,
Fr. Larry
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Q: Dear Father: With a mosque in the shadow of our church in La Plata, I was wondering if we as a parish have reached out to our Muslim brothers and sisters who live and worship in our town. I believe that communication can lead to a better understanding of our differences and perhaps help to dispel some fears that are sometimes fueled by ignorance of other faiths.
A: Dear Parishioner, I think that all of us should invite Moslems to consider Catholicism. There are many Muslims that have been converting to Catholicism. I have attached an article that was in National Catholic Register called: "Why are Millions of Moslems Converting to Christianity".
http://www.ncregister.com/daily-news/why-are-millions-of-muslims-becoming-Christian/
Peace,
Fr. Larry
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Q: Dear Father, What are the church's service position about women covering their heads with a mantilla or veil as was the custom years ago? I notice some ladies are wearing them again.
A: Dear parishioner, Prior to Vatican II women wore veils over their head during Mass. It was mandated in the old code of Canon law where it states in the 1917 code: "women, however, shall have a covered head and be modestly dressed, especially when they approach the table of the Lord."
It came from scripture where St. Paul tells women:
"5 But every woman who prays or prophesies with her head uncovered dishonors her head."
The reason for this is that in the ancient world a women's hair was considered sensual and immodest to be uncovered in public settings.
It is no longer obligated but permissible for a woman to wear a veil during the sacrifice of the Holy Mass. Here is a good article on the Mantila.
https://catholicismpure.wordpress.com/2014/01/15/why-women-wear-mantillas-in-church/
Peace,
Fr. Larry
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Q: Dear Father: We are always encouraged to invite fallen away Catholics back to the Church and the Sacraments. I was told by another Catholic that even though we invite them, depending upon their living arrangements, they may not even be able to receive any of the Sacraments. She said if the fallen away Catholic was married outside the Church, they would not be able to receive any including the Sacraments of Reconciliation and Holy Communion and if the spouse refused to be married in the Catholic Church, they would never be able to receive any of the Sacraments. With divorced and remarried, I know you are able to help with annulments, but what about when the spouse is not willing to go along with what needs to be done?
A: Dear Parishioner, That is a very sad situation. In my experience, however, the non-Catholic when encouraged to meet with me and discuss the situation , will in most cases, go through the annulment process because they want to do what is right for their spouse. There is a saying if you are really in love "if it's important to you it's important to me!"
Peace,
Fr. Larry
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Q: Father Larry--I would like to buy a Bible. There are many translations. The USCCB has a list of approved translations. I would like to know if you can recommend a Bible for me to buy. Thank you.
A: Dear parishioner, This article will help you: http://www.catholicbiblesblog.com/2008/09/my-top-5-catholic-bible-translations.html?m=1
Peace,
Fr. Larry
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Q: Dear Father Larry: Please explain why the Church frowns on ashes of loved ones being kept in "urns on a mantle" or divided amongst loved ones but as an institution spreads first class relics of saints all over the world. Thank you in advance.
A: Dear Parishioner, the Church permits cremation with the understanding as the catechism states: "provided that it does not demonstrate a denial of faith in the resurrection of the body.93"
The Rite of Christian funerals states:
The cremated remains of a body should be treated with the same respect given to the human body from which they come. This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, and the care and attention to appropriate placement and transport, and the final disposition. The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires (cfOrder of Christian Funerals # 417).
We as Catholics are to realize that the body will last on the last day. The prescribed way of showing that reality with our faith is by burying the remains in a suitable place. Now the church also permits that relics of the saints, which are usually in Churches or chapels and not in the living room mantle. St. Thomas says:
"Now it is manifest that we should show honor to the saints of God, as being members of Christ, the children and friends of God, and our intercessors. Wherefore in memory of them, we ought to honor any relics of theirs in a fitting manner: principally their bodies, which were temples, and organs of the Holy Spirit dwelling and operating in them, and are destined to be likened to the body of Christ by the glory of the Resurrection."
Notice how they are honored and respected as "being destined...to the Glory of the Resurrection."
It really is a matter of respect for the Body and the teaching of the Resurrection of the Body and life everlasting.
Here is a good article on the topic of cremation and the Catholic Church.
http://blog.adw.org/2015/03/concerns-about-cremation-some-very-strange-practices-are-emerging/
Peace,
Fr. Larry
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Q: Dear Father: If you are a guest at someone else's home and you have a dog, that you know will bark and scratch and throw a tantrum if you leave. Sunday comes around everyone is sleeping and you are a guest, what do you do? Leave and go to mass and let the family handle the barking or be responsible about your dog and stay, is that still confession for being a sin? And why? I don't get why it would be if you are respecting someone else's home and generosity
A: Today's Gospel answers that question:
If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple...I would add dog to that list...
God comes before your guest's comfort.
Peace,
Fr. Larry
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Q: Dear Father: I saw on an infertility website that GIFT (gamete intra-fallopian transfer) is acceptable with the Catholic Church. Is this true?
A: Dear Parishioner, I have attached the USCCB document on immoral and moral techniques that being used to aid in conception. It appears that the GIFT method is neither "approved" or "disapproved" at this point. It is an open theological discussion. I am going to call the National Bioethics Center to get more information. Here is the link:
http://www.usccb.org/issues-and-/marriage-and-family/natural-family-planning/resources/upload/Reproductive-Technology-Evaluation-Treatment-of-Infertility-Guidelines-for-Catholic-Couples.pdf
I went on to read the following:
"Another method, more morally controversial, is called GIFT, or Gamete Intra-Fallopian Transfer. It involves obtaining a husband's sperm following marital relations and aspirating an egg from the wife's ovary. Egg and sperm are placed in a tiny tube separated by an air bubble, and the contents of the tube are then injected into the wife's fallopian tube with the hope that fertilization will occur. Some theologians consider this to be a replacement of the marital act, and therefore immoral. Other theologians see it as assisting the marital act, and therefore permissible. Because the teaching authorities of the Church—the Pope and bishops—have not made a judgment about GIFT, Catholic couples are free to choose it or reject it depending on the guidance of their own conscience. If the teaching authority of the Church should judge the procedure to be immoral, however, GIFT should no longer be used."
Peace,
Fr. Larry
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Q: Dear Fr Larry, If you don't feel a strong devotion to the Blessed Mother, how does one increase a devotion to her?
A: Dear Parishioner, first, ask for the grace to understand Mary's role in your spiritual life. We believe that all graces come from Jesus through Mary to us. Also, Mary is our spiritual mother and Jesus wants us to have a relationship with her. He gave us his Mother to be our mother in John 19 when he said "behold your mother." I think a book that will really help you is Hail Holy Queen by Scott Hahn. It helped me and has helped many to understand Mary's role in Salvation history and in our spiritual journey towards Heaven. Also pray at least a decade of the Rosary a day and you will draw closer to Our Lady.
Peace!
Fr. Larry
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Q: What determines whether the prayers at Mass recited by the priest are read or sung?
A: Dear Parishioner, there is a document called the General Instruction of the Roman Missal (GIRM). In it says the following: "However, in the choosing of the parts actually to be sung, preference is to be given to those that are of greater importance and especially to those which are to be sung by the Priest or the Deacon or a reader, with the people replying, or by the Priest and people together.[49]" There are certain parts of the Mass that are preferred to be sung according to our Church Fathers. The parts that are most encouraged to be sung are the following:
a. the entrance rites
-the priest's greeting and the congregation's response;
-the opening prayer.
b. in the liturgy of the word
-the gospel acclamations.
(again the Priest's greeting and congregation's response,
not the Alleluia which is listed below)
c. in the liturgy of the Eucharist
-the prayer over the gifts;
-the preface, with the opening dialogue and the Sanctus;
-the Lord's Prayer, with the invitation and embolism;
-the greeting May the peace of the Lord;
-the prayer after communion;
-the final dismissal.
Peace,
Fr. Larry
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Q: Dear Father: I know that you must be a Catholic in good standing in order to receive the Eucharist in the Catholic Church. If there is NOT a Catholic church in the vicinity, can a Catholic go to services at a Lutheran or Episcopalian church and receive communion ?
A: Dear Parishioner, A Catholic may attend a non-Catholic service. This does not, however, fulfill the Sunday Obligation of going to Mass. A Catholic must go to a valid Eucharist, on Sunday, which would only be the Greek Orthodox Churches or the Roman Catholic Church since they have valid priests. Also, because it is not a valid Eucharist, Catholics are not to receive communion in non-Catholic services.
Peace,
Fr. Larry
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Q: Dear Father: During the homily this weekend you mentioned a book about how the Saints who resisted sin. What's the name of the book?
A: The book is entitled "Saintly Solutions for Everyday Problems" by Father Joseph Esper
Peace,
Fr. Larry
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Q: Dear Father: How much is the devil responsible for things that go wrong in our lives. I know he tempts us, but how much direct power does he over us in our lives? Can he "cause" things to go wrong, i.e., illness, divorce, my car breaking down on the Wilson Bridge in a snowstorm...
A: Dear parishioner, Although the devil is real and he is very active, not all tragedies are from him and his minions. Sometimes we are to blame because of our weakness. Yet, I have attached an article from Fr. Gabrielle Amorth (the Roman exorcist) that explains how demonic activity can be spotted. Do not read right before bed!
http://www.ignatiusinsight.com/features/framorth_excerpt2_aug04.asp
Peace,
Fr. Larry
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Q: Father, Is depression always medical or can it be spiritual? When does this become a sin?
Dear parishioner, Clinical depression is a huge cross that many people carry. John Paul II stated: Blessed John Paul II said that depression is always a spiritual trial: “This disease is often accompanied by an existential and spiritual crisis that leads to an inability to perceive the meaning of life.” The problem with depression (which is not a sin itself) can turn to sinful behaviors if they do not seek the Lord in prayer, and the support of family and friends as well as professional help. I have attached an article written by an author that addresses how to deal with depression in his book: A Catholic Guide to Depression is published by Sophia Institute Press (Sophiainstitute.com)
http://www.catholicherald.co.uk/news/2013/05/02/how-catholics-can-conquer-depression/
Peace,
Fr. Larry
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Q: Father, about two weeks ago you mentioned at the end of your sermon a book. It was a small black covered book but I can't recall the title. would you please share the title again?
A: The name of the book is "A Time For God" by Fr. Jacques Phillipe. Here is a link from Scepter Press: https://scepterpublishers.org/products/time-for-god
Peace,
Fr. Larry
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Q: Father, I was given a NIV (New International Version) Bible. I noticed in the preface that the translations were done by a long list of denominations, however, the Catholic Church was not one of them. Is this an acceptable version to use?
A: The NIV is an easier Bible to read but there are two downsides:
1) It is a Protestant translation and will translate some of the words loosely to fit Protestant theology. The example I found is:
The NIV translates the Greek word ergon and its derivatives as "work" when it reinforces Protestant doctrine but as something else (such as "deeds" or "doing") when it would serve Catholic doctrine.
The NIV renders Romans 4:2 "If, in fact, Abraham was justified by works (ergon), he had something to boast about—but not before God." This passage is used to support the Protestant doctrine of salvation by faith alone. But the NIV translates the erg- derivatives in Romans 2:6-7 differently: "God ‘will give to each person according to what he has done (erga).’ To those who by persistence in doing (ergou) good seek glory, honor and immortality, he will give eternal life."
2) In order to make it an easier read sometimes the words are changed too much from the Original Language and one can lose what the author( e.g. Matthew, Mark, Luke and John) intended.
I will post some good Catholic translations..
Peace,
Fr. Larry
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Q: Father: I went to confession during Mass last week. I ended up being in their for the better part of the Mass. At what point does it not count as having attended Mass?
A: Subject: Re: New Form Entry: Ask the Pastor
Dear parishioner, hear is an article that answers this question very well:
http://jimmyakin.com/2006/01/fulfilling_ones.html
Peace,
Fr. Larry
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Q: Greetings Father, Is it immoral to not vote? Can God blame us for not voting this year?
A: Dear Parishioner, this article is very helpful in answering this question https://ethikapolitika.org/2016/03/06/should-a-catholic-vote-in-this-election/
Peace,
Fr. Larry
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Q: When we address God as the "Lord of hosts" or "God of hosts", what does the term "host" actually refer to?
A: Dear Parishioner, The name "LORD of hosts” occurs some 261 times in the Old Testament Scriptures. God is first called the “LORD of hosts” in 1 Samuel 1:3.
The word hosts is a translation of the Hebrew word sabaoth, meaning “armies”—a reference to the angelic armies of heaven. Thus, another way of saying “LORD of hosts” is “God of the armies of heaven.” It is a reference to the Angels in heaven that fight for the Lord.
Peace,
Fr. Larry
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Q: Father, thank you for your column in a recent bulletin on how to receive the Eucharist. I travel a lot and go to Mass at different Catholic churches. In one of those churches, someone comes to receive the Eucharist all the way down the aisle on their knees. Can you comment on that please?
A: Dear Parishioner, I have attached a section from the USCCB on postures for receiving communion:
"The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops determined that Communion should be received standing, and that a bow is the act of reverence made by those receiving. These norms may require some adjustment on the part of those who have been used to other practices, however the significance of unity in posture and gesture as a symbol of our unity as members of the one body of Christ should be the governing factor in our own actions.
Those who receive Communion may receive either in the hand or on the tongue, and the decision should be that of the individual receiving, not of the person distributing Communion. If Communion is received in the hand, the hands should first of all be clean. If one is right handed the left hand should rest upon the right. The host will then be laid in the palm of the left hand and then taken by the right hand to the mouth. If one is left-handed this is reversed. It is not appropriate to reach out with the fingers and take the host from the person distributing."
There is a balance between "unity" and the choice on how to show "reverence" at the reception of Holy Communion. There is nothing wrong with a person kneeling for Holy Communion. Pope Emeritus Benedict wrote about this and it is in a current Vatican document where I quote:
"Communion only reaches its true depth when it is supported and surrounded by adoration" [The Spirit of the Liturgy (Ignatius Press, 2000), p. 90]. For this reason, Cardinal Ratzinger maintained that “the practice of kneeling for Holy Communion has in its favor a centuries-old tradition, and it is a particularly expressive sign of adoration, completely appropriate in light of the true, real and substantial presence of Our Lord Jesus Christ under the consecrated species” [cited in the Letter "This Congregation" of the Congregation for Divine Worship and the Discipline of the Sacraments, 1 July 1, 2002]."
That being said, going down the aisles on one's knees (although it is a pious action) is probably very distracting and brings too much attention on the person and away from the Eucharist.
Peace,
Fr. Larry
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Q: Father Swink: I do not know your schedule, but given the horrific shooting last night of law enforcement officers and the growing division in our country among racial lines, we need to pray. Would you be willing to offer a Mass this evening for healing? Thank you.
A: Dear Parishioner: Thank you for the suggestion. Our parish prayed for the fallen officers and their families, the City of Dallas, and for peace at our daily noon Mass today. We are currently in the planning stages of a Blue Mass with the Charles County Sheriff's Office and the Town of LaPlata Police Department. We hope to celebrate this special Mass later this month. Please stay tuned to our Parish social media and this website for details.
Peace,
Fr. Larry
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Q: It's said that saints become the patrons of certain things. How is that decided? Also who was the last Saint known to be a patron of something?
A: Saints are ultimately decided to be official “patron saints” by the Pope. Specific saints are chosen to be different patrons because they might have had a specific interest, talent, or occurrence in their life which inspires their intercession. Anyone can choose a saint to stand as their patron, although they would not be defined as such in Rome. Saint Junípero Serra would be the most recent saint to be declared a “patron”. He is the patron saint of California, Hispanic Americans, and religious vocations.
Peace,
Fr. Larry
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Q: My granddaughter and I noticed the Paschal Candle wasn't on the alter on Sunday May 22nd. Was it somewhere else in the church?
A: Dear Concerned Parishioner,
I am glad that you noticed that the Candle was missing. Do not worry though! The Paschal Candle is blessed at the beginning of the Easter Vigil and then is kept on the sanctuary for the Easter Season, and lit during the masses, until the season has ended which is on Pentecost Sunday. The Candle is then ordinarily kept behind the baptismal font (and is lit for baptisms) and is moved to the sanctuary for funerals.
Peace,
Fr. Larry
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Q: Hi Father Larry, I want to start to pray the liturgy of the hours. I go to 11:30 Mass on Sundays and 12 PM Daily Mass. Do I skip the Midday (12 PM) prayer or pray it before or after the Masses?
A: The liturgy of the Hours is to be prayed at different times during the day. Daytime prayer is usually prayed in the midmorning, midday or midafternoon. I would suggest praying the liturgy of the hours for daytime prayer before or after mass.
Peace,
Fr. Larry
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Q: Dear Father Larry, When the angel Gabriel told Mary that the Holy Spirit would come upon her and that she would conceive, what was her concept of the "Holy Spirit" since as a young Jewish girl she (presumably) believed in one God with a single nature, rather than a God with a Triune nature? Thank you.
A: First, let's "clean up" your question a little before we begin. The term, "Triune nature," would imply that the Church teaches that God has three natures. It does not. We believe that God has a single nature just as the Jewish people believed. The Church has always taught that God has one nature. We speak of God as the Trinity because there are three divine Persons in one divine nature, that is, in one God.
So, the question that you are asking might be, "What was the concept of the Virgin Mary regarding the Holy Spirit since the Jews believed in one God?" This is a good question that can bear excellent fruit. Without presuming to know what our Lady thought, let me try to answer your question.
In the Old Testament God is referred to as Spirit in multiple places. Spirit is a term that signifies breath or wind, in Hebrew "ruah". For example, in the Book of Genesis, we hear that a mighty wind swept over the waters at the time of creation. Moses encounters a voice, but no form - an indication that God is not a material being. He has some semblance to a "spirit" which is encountered but not perceived by the senses. In 1Kings19:11, Elijah encounters a "silent sound," a contradiction that indicates that God is a pure spirit. When David was anointed king by Samuel (1 Sam 16:13), it says that "the Spirit of the Lord rushed upon David." So, Mary would probably have found nothing unusual in God being referred to as the Holy Spirit" (Luke 1:35).
There are Old Testament texts which indicate, but do not reveal explicitly, that there is a plurality of some sort in God. Notice in the creation account, "Then God said: Let us make human beings in our image, after our likeness." (Gen 1:26)" At the tower of Babel, we hear God say, "Come, let us go down and there confuse their language, so that no one will understand the speech of another." (Gen 11:7) Or at the calling of Isaiah, "Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” (Is 6:8)" From this one can imply that God had given some preparation for the revelation of the relations within the one God.
Lastly, we can look at the knowledge of Mary in itself. We know that one of the effects of original sin was a darkening of the intellect. Now the holy Virgin was without sin, neither original or actual sin. Therefore she was endowed with a perfect intellect and all of the graces necessary for her exalted role as the Mother of God. What was hidden from men in the sacred scriptures, especially with regard to the virginal conception, could have been comprehended by her whom we call the Seat of Wisdom. To what degree she understood all that God revealed through the Law and the Prophets, I cannot say. But we can say that being free of any corruption in her rational faculties and enjoying the immense help of the fullness of grace, she would have comprehended more than we can imagine. This would include all that the Holy Spirit intended to reveal about Himself to Mary, His spouse, through the Sacred Scriptures.
I hope this was helpful. All for the Immaculata,
Fr. Flum
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Q: Dear Father Larry, I noticed during mass when the priest says "Jesus Christ" the priest will bow his head. I also saw one of the women during the Night of Recollection bow her head every time we said "fruit of thy womb Jesus". I assume it is a sign of respect - but don't know for sure. Can you explain why we are doing this and when we are supposed to do it?
A: Dear Parishioner, In the Instructions for how and what we are to do during the Mass, which is a document called the GIRM (General Instruction of the Roman Missal) It says in point 275: "A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated."
This tradition is based on St. Paul’s letter to the Philippians 2:9-10: “God greatly exalted him and bestowed on him the name that is above every other name, that at the name of Jesus every knee should bend … and every tongue confess that Jesus Christ is Lord ….”
In Christ,
Fr. Larry
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Q: Father Larry - please accept this input which I just filled out on my survey for trying to communicate with Financial peace university online. This class was not registered properly with the Dave Ramsey people, and when we try to call them for help with our homework - they have no idea classes are being taught at Sacred Heart. Please straighten this out.
A: Thank you for bringing this up. In the future we need to do a better job making sure that our class is properly connected and advertised better.
Peace,
Fr. Larry
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Q: Dear Fr. Larry, What do the titles (Pastor and Parochial Vicar) after your and Fr. Flum's names on the bulletin mean. Thank you.
A: Dear Parishioner, A parochial vicar is an assistant to the Pastor. Fr. Flum is my assistant to help me administer the Holy Sacraments and teach the parishioners the faith. A pastor is the head of the parish sent by the bishop that is responsible for the spiritual and material well being of the parish. Please pray for us both!
Peace,
Fr. Larry
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Q: Father Larry--What is the Church's stance on euthanasia of a sick pet?
I have a kitty who is 16..."Whiskers" He is diabetic and on insulin injections twice a day. He is also given twice daily medication for hyperthyroidism. He has had blood in his urine for months and diagnosed with bladder cancer 2 weeks ago. He has lost 2 pounds in the last 2 weeks. On the flip side, he is a momma's boy and still loves to be held and petted. He purrs easily and is eating and as active as a 16 kitty can be. The vet has already had the "quality of life talk" with me.
A: Dear parishioner, I am sorry for your cat. Euthanasia is forbidden by the fifth commandment for human beings. There is not so with animals that may be killed for various reasons...One being the are suffering. Here is a good article:
http://catholicexchange.com/is-it-okay-to-euthanize-my-pet
Peace,
Fr. Larry
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Q: Dear Father Larry--When it comes to hearing Jesus, I have heard Him in the homilies of priests or deacons, or in the voice of another. I have also been told that you can hear Jesus if you are very quiet. I have not mastered that. How can I learn to hear Jesus myself in the quiet?
A: Dear Parishioner, God speaks in different ways. He obviously speaks to us in Scripture, The Holy teachings of the Church. Our Lord also speaks to us in prayer. Read how St. Thérèse of Lisieux tells us how she listened to the voice of God. “I know and have experienced that ‘the Kingdom of God is within us,’ that our Master has no need of books or teacher to instruct a soul. The Teacher of teachers instructs without sound of words, and though I have never heard Him speak, yet I know He is within me, always guiding and inspiring me; and just when I need them, lights, hitherto unseen, break in upon me. As a rule, it is not during prayer that this happens, but in the midst of my daily duties.”
When we pray we notice God speaking to us through the events of our lives..
Peace,
Fr. Larry
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Q: Dear Father--I would like to know why there are not more people giving out communion at the 9:00 and 11:30 Masses on Sunday? Even on Easter there were only 4 people which seemed way too few. Thank you
A: Dear Parishioner, Thank you for your question. This article describes the conditions when a priest ought to increase the amount of Extraordinary Ministers of Holy Communion. https://www.ewtn.com/library/Liturgy/EXTRMIN.HTM
Peace,
Fr. Larry
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Q: Dear Father--What is the most effective way you have found to evangelize our Catholic faith to our Protestant brothers and sister's who believe they are saved once and for all?
A: Dear parishioner--Sacred scripture! The bible is loaded with quotations that would contradict this. Statement. The following article by Tim Staples articulates how one can dismantle the "Once saved always saved" heresy. http://www.catholic.com/magazine/articles/are-you-saved-if-on
Peace,
Fr. Larry
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Q: Dear Father--I attended the 11:30 Mass yesterday with the surprise appearance by His Eminence. Why didn't he have a crosier?
A: Dear parishioner--Only active bishops use the crosier in their diocese. He is retired therefore he would not use one.
Peace,
Fr. Larry
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Q: Father Larry: Do you believe a person can be a good, moral person, lead a justified life, be loved by God and go to heaven, without being Catholic and receiving the Sacraments?
A: Dear parishioner, the following article answers this question well:
http://www.catholic.com/magazine/articles/what-no-salvation-outside-the-church-means
Peace,
Fr. Larry
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Q : Dear Father-- I had a vasectomy in my late 20s when I was away from the Church. When I came back to the Church in my 40s I confessed this sin, said my Penance. I still feel that I am sinning every time I have relations with my wife since due to the procedure, it is not open to life. True or false?
A: Dear parishioner, our Lord is very merciful and forgave your sin when you confessed the sin of being sterilized. The church encourages, yet does not oblige a man to have a reversal which is sometimes not possible. Yet, your relations are not sinful since you have repented. I know a few guys that have sought vasectomy reversals and are very filled with joy that they did so. The best in the business is the following:
http://www.vas-reversals.com/?gclid=CKOTwbKolswCFUQ9gQod30EMag
Peace,
Fr. Larry
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Q: Hello Father Larry! I love to sing the hymns at mass, but often the numbers aren't on the board. Alas, the cantor announces the number, but the organist/pianist has charged into the song while I'm still fumbling with the hymnal. Looking around, I see my fellow parishioners in the same boat as me. Is there any way that the organist could play a short musical introduction (maybe 15 seconds) before the singing begins?
A: An easier solution to this problem is to set up a hymn board that posts the numbers of all the hymns. This is an easy fix for people to know what hymn is being sung.
Peace,
Fr. Larry
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Q: Dear Father Larry--why in some parishes CCD / PSR classes are mandatory and the child would not be allowed to receive the sacrament but in some parishes they are not concerned with the attendance?
A: Canon Law states that: ...for the licit reception of Confirmation, however, a confirmand must also be "suitably instructed, properly disposed, and able to renew one's baptismal promises" (Canon 889 § 2).
A good pastor would see that those who are receiving the sacraments know what they are doing and are properly living what they are about to receive. I think, unfortunately that some pastors care more for the souls preparing for the sacraments than others. I think it is a shame that certain pastors do not look after their people and administer the sacraments without proper preparation. It would be like giving a teenager a driving license without having them go through driver's education.
Peace.
Fr. Larry
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Q: Dear Father Larry--Beyond prayer and gentle invitation, how can we get non-practicing Catholics to come back to the Church? (It is sad when friends and family members who were once so active in the Church, now simply feel the need to live moral lives, not spiritual ones!)
A: This is a golden question that cannot be answered completely In one response. I think the problem is many Catholics are "too gentle" when speaking of the faith that it never provokes a response. Too many today have fallen into the belief that it "All roads lead to Heaven". Many of the young I do not think believe In the existence of Hell or see the necessity of the sacraments and Holy Mother Church. What do we do?
First, we need to make sure that we are 100% Catholic and practice what we preach. We have to witness to the faith by our words and deeds. Second we need to answer their questions with good solid, Biblical, magisterial teaching that makes sense and say it in a way that they understand. Give them CDs, podcasts and books that are rooted in truth to help them grasp where they lack understanding. Third, invite them to go to confession. (you go and ask if they would go with you). In the Gospel with the Samaritan woman Jesus gets her to discuss her sin. Many times a person will say the Catholic Church is not right for them because they are tied up in sin. You can't fill a jug with water if it is filled with mud. A soul is many times just a confession away from a whole new life in Christ. Finally, offer up little sacrifices for their conversion, i.e., don't eat between meals, take a cold shower, or go a day without sweets. Jesus says "certain demons can only be dealt with prayer and fasting."
Peace,
Fr. Larry
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Q: Father--Why do you place your elbows on the altar when reciting the part of the eucharistic prayer...do this in remembrance of me?
A: In the Tridentine Mass (Extraordinary Form) the priest would place his forearms on the altar to remind himself that the mass and Calvary are one and the same sacrifice. It signifies being united to the cross at Calvary where Jesus gave His body for our salvation. This is re-presented as the body and blood of Jesus is offered to the Father as an unbloody sacrifice for mankind.
Peace,
Fr. Larry
A: Dear Parishioner, a person does not go to Heaven for being good and kind which are very subjective attributes.
A person goes to Heaven because they have died with the grace that was first given to them at baptism , namely sanctifying grace. Objectively a person who has stopped going to mass is in the committing a grave sin of not worshipping God on Sunday’s as God has commanded us. An assumption could be made if the person is not worshipping God and receiving the sacraments of Confession and the Eucharist there is more than likely other grave sins being committed that are not being dealt with. When a person commits graves sins “knowing that they are sinning” and of their own free will they are in the state of Mortal Sin and have lost sanctifying grace. God is very merciful but if a person rejects God’s mercy and as the catechism states “persists” in grave sin until the end of their life they will go to Hell.
Please reach out to fallen away Catholics and tell them the good news of God’s mercy and the healing power of Confession!
Peace!
Fr. Larry
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Q: Can we as Catholics register online with a non-denominational church as a minister so as to be able to preform wedding ceremonies?
A: Dear Parishioner, there are many problems with this scenario.
1) It is being deceitful: Jesus says, “Let your yes be yes and your no mean no...” Unfortunately in our parish, I have had non-Catholics register at our church so that they can play basketball on the CYO team or get the Catholic rate for their children to attend ANS school. I would hope that you have no intention of worshipping in a non-Catholic church, and if so, one cannot “sign up” to a church just to witness a marriage.
2) What are the circumstance of the couple being married? They could be divorced Catholics seeking to marry outside of the church and a Catholic officiating would be accompanying the couple in sin.
3) Why isn’t the Pastor of their denomination not witnessing the wedding? It seems strange for them to ask a Catholic to witness a non-Catholic wedding rather than their pastor.
So, I would respectfully decline the offer..
In Christ,
Fr. Larry
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Q: Father, what is "the covenant?"
A: Dear Parishioner, one formal definition of a covenant is:
A solemn promise, fortified by an oath, concerning future action. The oath might be expressed in words or in a symbolic action…. Both the Sinai covenant and the covenant in Christ’s blood brought into being a People of God and called for complete surrender to God in response to His love (p. 289).
In other words a covenant is God reaching out to man totally asking for a total response to this love.
The ultimate covenant of the Eucharist.
In Christ,
Fr. Larry
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Q: I missed Mass last Sunday because I felt light headed i was going to confession today but had to bring my son in law to the ER. Can I receive communion tomorrow?
A: Confessions are before and during every mass
Peace,
Fr. Larry
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Q: If a woman committed a Mortal sin such as procurement of abortion and confessed it, how long she will do her penance and when to receive the Holy Communion again? Is the sin committed fully absolved and the woman is already reconciled with the Church upon confession?
A: Dear Parishioner, for all of those men and women who have been involved with the sin abortion, the "Good News"—that the Catholic Church forgives abortion, and that the church is reaching out to them with an invitation to "come home" and be reconciled with God and return to full communion with their fellow Catholics—is truly astounding! The penalty of excommunication, if it has been incurred, can and will be lifted.
John Paul II states in a document:
“The Father of mercies is ready to give you his forgiveness and his peace in the Sacrament of Reconciliation. To the same Father and to his mercy you can with sure hope entrust your child. With the friendly and expert help and advice of other people, and as a result of your own painful experience, you can be among the most eloquent defenders of everyone's right to life.”
Now, in any confession after all Mortal sins have been confessed and the penitent has received absolution from the priest, that person may go to Holy Communion but ought to perform the penance the priest gave them as soon as possible.
Peace!
Fr. Larry
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Q: I came across an post that stating that it is a sin to dance. Is this true? I can see the validity there with regards to dancing inappropriately with a romantic interest, but don't get how simply bopping to a song you like may be sinful. The post doesn't seem to distinguish between different types of dancing.
Link to the post in question: http://catholicismhastheanswer.com/is-it-a-sin-for-a-catholic-to-dance/
A: Dear Parishioner, in itself dancing is perfectly licit. It may, however, become a source of evil either because of the way in which it is done or because it is an occasion of sin for some particular individual. In general, if dancing is not a proximate occasion of sin for the dancer, then it is permissible for him or her.
I think the problem today is not dancing in itself but the manner in which people are dancing. Young people today frequently engage in forms of dancing that are unchaste such as “grinding”. Yet, dancing like swing dancing can be fun and is not an occasion of sin.
Peace,
Fr. Larry
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Q: We recently lost our 22 yr old daughter, we are not catholic but we’re very touched to receive a Mass card from some dear friends with the details of a mass that they have arranged in her honor. It is several months away, but I just wanted to learn and understand more about this thoughtful gesture and what we are supposed to do?
A: First off, my condolences for your loss! One of the hardest things for a parent to deal with is the death of their child.
In our Catholic Church, which goes back to Jesus Christ, and is the Church that he founded, the most powerful form of prayer is the Sacrifice of the Holy Mass, of which Jesus instituted during the Last Supper in 33 AD. This can be found in Luke 22:17-20. The Mass is how the fruits of Jesus’ death and resurrection are applied to us today. We offer the Mass for the living but also for the deceased, so that if they are going through a purification of the soul in a state of being called Purgatory, that they will be released and enjoy eternal happiness with our Lord Jesus Christ, the Blessed Mother and all the Saints forever in Heaven.
I have attached an article on why we have masses for the dead on the following link:
https://www.catholicherald.com/Faith/Your_Faith/Straight_Answers/Straight_Answers__Why_Do_We_Offer_Mass_for_the_Dead_/
I will pray for your deceased daughter and you parents for your healing!
Fr. Larry
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Q: How can we know when to stop praying for a particular request? Does God will remove this certain desire from a person's heart?
A: Dear Parishioner, Our Lord always answers our prayers and the answers come with one of three answers: “Yes, No, or not yet.”
Usually a person after praying for something or someone for some time will be at peace realizing that God is saying “No”, to a particular request.
The Yes is quite obvious...The hardest of the three is the “not yet answer” In the Catechism of the Catholic Church #2737 it states:
“Do not be troubled if you do not immediately receive from God what you ask of him; for he desires something even greater for you, while you cling to him in prayer.”
Ultimately, God will either answer the question in the affirmative or take away the desire, eventually.
Hope this helps and keep praying!
Fr. Larry
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Q: Can a Catholic participate in yoga?
Dear parishioner, according to my studies..Doing the stretches are permissible as a form of exercise or to help with a with the healing of a bad back for example. Yet, doing “transcendental yoga” can be dangerous and can open the door to the demonic. If possible I would encourage other types of exercise and stretching other than yoga. Here is an article that is helpful on this topic:
https://www.catholic.com/magazine/print-edition/the-trouble-with-yoga
In Christ,
Fr. Larry
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Q: My question is on reparation. If you break a window an obvious way to make up for that wrong is to pay to fix the broken window. But, what if your sin is much more serious? For example: abortion. How in the world can we make reparation for a sin that is so bad? I understand that there is nothing too big for God's mercy and we are forgiven... but to make reparation so we can live eternally with God in heaven seems to be too big to conquer. You can't fix your baby like you can fix a window - even if you want to.
A: Dear Parishioner, my heart goes out to any man and woman that has been involved with an abortion. There are many Catholic men and women, that even though they have confessed the sin of abortion, they regret what they did years ago and want to make up for what they did. Some food for thought on this topic. Cardinal Wuerl has stated that any man and woman that marches this year in the March for Life will receive a plenary indulgence. What does that mean? A plenary indulgence means that by the merits of Jesus Christ, the Blessed Virgin Mary and all the saints, the full remission of the temporal punishment due to sacramentally forgiven sins is obtained. The person becomes as if just baptized and would fly immediately to heaven if he died in that instant. God repairs the damage for you!
What are the requirements for a plenary indulgence?
To gain indulgences, whether plenary or partial, it is necessary that the faithful be in the state of grace at least at the time the indulgenced work is completed. [i.e. one must be a Catholic, not excommunicated or in schism.]
A plenary indulgence can be gained only once a day. In order to obtain it, the faithful must, in addition to being in the state of grace:
have the interior disposition of complete detachment from sin, even venial sin; have sacramentally confessed their sins; receive the Holy Eucharist and pray for the intentions of the Supreme Pontiff.
It is appropriate, but not necessary, that the sacramental Confession and especially Holy Communion and the prayer for the Pope's intentions take place on the same day that the indulgenced work is performed; but it is sufficient that these sacred rites and prayers be carried out within several days (about 20) before or after the indulgenced act. Prayer for the Pope's intentions is left to the choice of the faithful, but an "Our Father" and a "Hail Mary" are suggested. One sacramental Confession suffices for several plenary indulgences, but a separate Holy Communion and a separate prayer for the Holy Father's intentions are required for each plenary indulgence.
So spread the word that Jesus wants to heal all, especially those that carry the regret of a procured abortion.
God is Rich in Mercy!
Fr. Larry
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Q: Can a layperson baptize someone (adult, child, or infant) that is in a dying state?
A: Dear Parishioner, in danger of death a lay person can baptize a person that is dying.
Peace,
Fr. Larry
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Q: Father Swink: Has the leadership in the ADW had any public comment on Amoris Laetitia publicly or to its priests as far as couples in irregular marriages receiving the Eucharist? As a lay person, I have run into several couples who now receive the Eucharist because they say they "heard" the Holy Father said it's OK. What are we supposed to be telling our fellow parishioners who have "heard" wrong?
A: Dear Parishioner, unfortunately, there are some Catholics that are using the document Amoris Laetitia as justification for divorced and remarried couples to go to Holy Communion. Cardinal Whuerl stated in an official response: “Amoris Laetitia presents unchanged the teaching of the Church on marriage and the family, the recognition that many have not appropriated the teaching and thus our task to help them do so, and finally, the distinct role of individual conscience when it comes to a judgment of culpability before God for individual human acts…”
In other words, there are many people that are probably divorced and remarried outside of the Church and do not think it is wrong to go to Commnunion. The Cardinal is stating that it is our duty to properly form their consciences at encourage them to go through the annulment process so that they can be able to receive Holy Communion in the state of grace and not in the state of Mortal Sin…of which they might not be aware of in their journey.
In Christ.
Fr. Larry
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Q: I enjoyed your homily yesterday. However, I also heard things that I'm still unclear about, specifically that we will be judged twice and that our legacy would be judged. Can you recommend further reading on this?
A: Dear Parishioner, here is great article by a Fr. Saunders on the Last Judgment:
https://www.ewtn.com/faith/teachings/judga2.htm
Happy Reading!
Fr. Larry
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Q: Fr Larry, I’ve been a practicing Catholic my entire life. I attended Catholic school for a few years, then CCD for the remainder. There is so much that I don’t know and feel like I don’t remember much of what I was taught as a child. Where is a good place to start if I want to learn as much as possible?
A: Dear Parishioner, start with the catechism of the Catholic Church. I am giving weekly classes on the faith on Tuesday nights here at the parish at 7 pm. The talks are online on the rcia page here. They are all based on the Catechism of the Catholic Church.
Peace!
Fr. Larry
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Q: Father: At RCIA you mentioned that when a person dies their soul goes immediately to Heaven, Hell or Purgatory. My question seemed silly at the time-so I didn't ask - but I keep thinking about it, so...
What do you think happens when a person's heart stops and breathing stops (so technically dead) but then gets revived by CPR or another means?
Does their soul leave and come back or does God know it is not their last day and the soul stays with the body?
I have heard about books where people are "technically dead" and see Mary or experience what they call Heaven and then come back to life ("To Heaven and Back", "Heaven is for Real") . Is that because their soul left and came back?
-Just Wondering
A: Dear Parishioner, There are no official teachings on near death experiences. Yet, there are stories of where God allows a soul a second chance. Mother Angelica interviewed a priest that had a been proclaimed dead after a car accident. He was sentenced to Hell by our Lord at his particular judgment but then the Blessed Mother asked Jesus to give the priest a second chance. He came back to life and he is an amazing priest that has done a 180 turn in his life and priesthood.
This video will send chills down your spine!
Enjoy:
https://youtu.be/9VFE8ToVatI
Fr. Larry
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Q: Dear Father, can you please explain what is a mortal/grave sin? I want to partake in receiving the Eucharist but I am not sure if I have committed a mortal sin. I no longer speak to my father, so I know that I am breaking the commandment of honoring thy father and mother. Is this a mortal sin? Does this prevent me from receiving Eucharist?
A: Dear Parishioner,
There are three conditions for a sin to be mortal:
- The act or thought must be of of grave matter
- It must be Committed with full knowledge (you have been taught properly and know it’s evil
- Deliberate consent.(you were fully aware and freely doing the act)
In Christ,
Fr. Larry
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Q: Is there a prescribed time for the congregation to stand after the priest has prepared the bread and wine? I notice that at Sacred Heart, we stand when the altar server is washing the priest's hands. At every other Catholic church I can remember attending, the congregation stands when the priest begins speaking again "brothers and sisters...". It's a difference of but a moment, but since I'm used to standing during the handwashing, I find myself awkwardly the only one standing when I'm at another church.
A: Dear parishioner, one is to stand when the priest addresses the people: “pray brethren that my sacrifice and yours..” not during the hand washing.
In Christ,
Fr. Larry
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Q: Last night at RCIA you talked about Mary's perpetual virginity. Why is this so important to Catholics? Does it fulfill an OT prophesy?
A: Dear Parishioner, very good question. I would say there are two reasons why this teaching is important.
The first thing the perpetual virginity of Mary makes clear is that the entire project of salvation is God’s initiative, not ours. That’s not me talking. That’s the Catechism of the Catholic Church – states:
Mary’s virginity manifests God’s absolute initiative in the Incarnation. Jesus has only God as Father. “He was never estranged from the Father because of the human nature which he assumed . . . He is naturally Son of the Father as to his divinity and naturally son of his mother as to his humanity, but properly Son of the Father in both natures.” (CCC 503)
Secondly, the teaching on the perpetual virginity of Mary also brings to light the beauty of religious vocations of those who have been chosen to give themselves with an undivided heart completely to Jesus. The notions of consecration and virginity have always been part of the Christian tradition. Indeed, as we have seen, pre-Christian tradition (both pagan and Jewish) also recognized at some instinctive level that the two went together. For virginity entails self-denial and, in some mysterious way, new life in God. This of course takes nothing away from the beauty of marriage and the holiness of martial relations, but we have always looked at the religious life as a “higher calling”.
In Christ,
Fr. Larry
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Q: Are catholic politicians who continually vote for pro-choice legislation complicit in the same sense as a parent who pays for their daughter to have an abortion?
A: Dear Parishioner, A politician voting for legalized abortion is indeed a serious sin. John Paul II stated in one of the Encyclical Evangelium Vitae:
In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to ‘take part in a propaganda campaign in favor of such a law, or vote for it.’” (The Gospel of Life, no. 73) [emphasis added].
Thus, we see that politicians who vote in favor of laws that legalize the crimes of abortion or euthanasia are guilty of committing a gravely immoral act.
The question is it the SAME as driving, or paying for abortion. It’s not the same, but in both cases the person is materially cooperating with evil.
In Christ.
Fr. Larry
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Q: Dear Father: When an extra ciborium is placed on the altar during daily Mass, does that mean an Extraordinary Minister should go up and help to distribute Holy Communion? Or should we just wait to see if the celebrating priest requests assistance? It is confusing and we are not sure of what to do. Thank you.
A: Dear Parishioner, the priest usually takes the second ciborium out of the tabernacle in case adequate hosts were not consecrated. Also the priest puts the remainder of the Blessed Sacrament in the second ciborium. Usually at daily Mass there is not too many people for the priest to need assistance. Thank you for your service and love for the Most Blessed Sacrament! We will be having a training for all EMOCH in the near future...
Stay tuned!
Fr. Larry
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Q: Father, we ran into a conundrum this weekend. My daughter plays travel softball and the times of the tournament games were not such that she could make it to any of the Masses being offered. I feel like she should have missed a game in order to go. We go faithfully every weekend and sometimes during the week, but I feel like that's not a good excuse to miss. We didn't deliberately miss, but am wondering if she should have missed at all.... Even when she is exhausted and dirty, she goes to Mass, but this weekend didn't work out that way. What do you tell people who miss Mass on Sunday because of games? Thank you so much for providing us with answers to our questions.
A: Dear Parishioner, thank you for your question! Unfortunately, sports has dominated weekends in many families today. The catechism of the Catholic Church is very clear on this issue:
The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass."117 "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day."118
2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.
A children’s sports game is not considered a “serious reason” to miss worshipping God on Sundays. Choosing to play sports at the expense of missing Mass is saying to God “Sports is more important than you God!”
There is nothing wrong with playing in league sports, but if it is between missing Mass and a playing in a game…the game must be missed!
In Christ,
Fr. Larry
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Q: Dear Fr. Larry, why do some Catholic Churches keep the tabernacle in another room, away from the main altar? It seems very disrespectful. Thank you.
A: Dear Parishioner, the catechism states the following:
"1183 The tabernacle is to be situated "in churches in a most worthy place with the greatest honor." The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar."
I believe the best place is in the center of the Church!
Peace,
Father Larry
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Q: Hello Father, is it true that one cannot receive the Eucharist more than once a day? I have heard that there is an exception on Saturday's if you attend Saturday's Mass and in the evening for Sunday's mass. Is there another exception? Why, then, can priests receive the communion more than once a day? Thank you!!
A: Dear Parishioner, the Code of Canon Law (#917) stipulates, “A person who has received the Most Holy Eucharist may receive it again on the same day only during the celebration of the Eucharist in which the person participates, with due regard for the prescription of Canon 921, §2.” Following this lead, Canon 921, §2 stipulates, “Even if they have received Communion in the same day, those who are in danger of death are strongly urged to receive again.” Succinctly, a person may receive Holy Communion twice a day. However, the second time would have to be at a Mass. So, say you went to mass at the Carmelite Monastery at 7:15, then were admitted to the Charles Regional Hospital at 10 am. At 12:30 Fr. Sam Plummer was visiting rooms and asked if you would like to receive communion. You would have to refuse because you had received at Mass earlier that day. Let us suppose you went to the 9 am Mass on Saturday morning, then you went to the 5pm Vigil Mass at Sacred Heart that evening, you could receive because it was in Mass.
A priest must receive communion at every Mass that he celebrates. Otherwise, the Mass would not be valid. A priest is ideally supposed to celebrate one Mass a day, yet he may celebrate two masses a day for pastoral reason during the week. With permission of a bishop he may celebrate three masses during a week day for pastoral reasons.
In Christ,
Fr. Larry
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Q: Who is going to lead the women's scripture study?
A: Dear Parishioner, all of the questions will be answered at this Monday's meeting in the Friendship room at 7pm.
Peace,
Fr. Larry
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Q: What is scripture referring to as hosts? I hear it in the Sanctus as well as in the OT.
A: Dear Parishioner, the name “LORD of hosts” occurs some 261 times in the Old Testament Scriptures. God is first called the “LORD of hosts” in 1 Samuel 1:3. The word LORD, capitalized, refers to Yahweh, the self-existent, redemptive God. The word hosts is a translation of the Hebrew word sabaoth, meaning “armies”—a reference to the angelic armies of heaven. Thus, another way of saying “LORD of hosts” is “God of the armies of heaven.” It is a reference to the good angels that fight for God.
In Christ,
Fr. Larry
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Q: Why is the blood of our Lord not offered daily as his body?
A: Dear Parishioner, it is not obligatory to offer Holy Communion under both species. The liturgical norms give it as a possibility under certain circumstances, although in the United States the permission for giving both species is very broad. (Basically in the U.S., both species can be offered nearly at any Mass.) But as you realize, it is not obligatory to offer both species, and the reasons probably vary for why it is not offered everywhere.
When we receive either the Sacred Host or the from the chalice we are receiving both the Body and the Blood for our Lord Jesus Christ. This teaching is what is called “concomitance."
Peace,
Fr. Larry
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Q: Fr. Larry, when do the nights of recollection begin again?
A: Dear Parishioner, this year on Tuesday nights I will be teaching “RCIA for the Parish." These are weekly talks on the teachings of our Catholic faith. Everyone is welcome to come to these classes. The Women’s Recollections will be quarterly on Saturday mornings with 2 talks. The first of the Mornings of Recollections will be on October 7th starting with Mass at 9 am followed by two talks. One of the talks will be given by me and the other will be given by Fr. Sam Plummer.
Peace!
Fr. Larry
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Q: Why doesn't the church offer children's church downstairs while parents are upstairs for at least one mass? Other Christian churches do this and it seems to keep the young parents within their churches. We only seem to worry about teens. We used to offer this many years ago. Thank you.
A: Dear Parishioner, we at Sacred Heart are going to start babysitting at the 11:30 am Mass. I hope if you are Catholic you are not substituting the Mass with a non- Catholic service which if done willingly is a serious sin. We at Sacred Heart will do anything (within reason) to make coming to the Holy Mass more sacred at desiring moment for our parishioners.
In Christ,
Fr. Larry
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Q: As a priest of the Archdiocese of Washington, DC, can you baptize the baby of a married, same-sex couple?
A: Dear Parishioner,
Here is a good article by Msgr. Pope on this topic.
http://blog.adw.org/2014/06/baptize-but-be-discrete-on-the-catholic-baptism-of-children-presented-by-homosexual-and-other-irregular-parents/
In Christ,
Fr. Larry
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Q: Dear Father, I am applying to be a teacher in the Catholic schools. In order to complete the application I must have a priest sign a form saying that I am a practicing Catholic. I approached my Parish asking them to sign the form and the new priest claimed that you did not know me and could not sign the form. I have been going to the same parish for about 10 years and I helped usher in the church, they claim that they do not know me. I felt very humiliated that my own church didn't know who I was or that I was a practicing Catholic. What can I do about this? I'm an honest person and very close to my church and to God , yet I'm having trouble proving to people that I'm a practicing Catholic. I'm in a real predicament and I was wondering if you have any advice on what I should do. Thank you so much for any help that you can give me.
A: Dear concerned one, I would set up a meeting and explain your concerns to your pastor. I am sorry that your priest did not recognize you if you are faithful to the sacraments of Holy Mass and Confession.
In Christ,
Fr. Larry
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Q: Fr. Larry, I find it very hard to meditate on the mysteries while reciting the rosary. I was told that if you don't meditate on the mysteries, it is pointless to say the rosary. Is this true?
A: Dear Parishioner, do not stop praying the Rosary…! Everyone struggles with concentration (even the great saints did). Here is a good article that will help you pray the Rosary better with God’s help: http://www.followingthetruth.com/10-great-tips-to-help-you-pray-not-just-say-the-rosary/
In Christ,
Fr. Larry
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Q: I know priests can be Spiritual directors. Can Nuns be Spiritual directors? When should a person work with a spiritual director?
A: Dear Parishioner, A spiritual director can be a priest, layperson, or consecrated person, i.e. religious sister or brother. Strictly speaking, spiritual direction is an ongoing relationship in which the spiritual director serves as a special guide and companion as we continually strive to discover and embrace God’s will in our lives. A spiritual director will meet with a person usually monthly to discuss prayer, how to overcome struggles in the pursuit of holiness and discern what the Holy Spirit is saying to that person. A spiritual director ought to be trained in the life of prayer and be practicing a strong prayer life him or herself. Also, the director ought to be trained in theology and be loyal to the Church’s magisterium (teaching authority) of the Church. I can give suggestions if you contact me via email at: fr.larryswink@gmail.com. Anyone who is serious in becoming a saint ought to find and work with a spiritual director.
In Christ,
Fr. Larry
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Q: Our pastor and deacon say that we are all saints, right now, in the flesh. Is this true?
A: Dear Parishioner, A Saint is technically someone who is in Heaven. You and I are not there yet. A better way of saying what the priest said is: “We are saints in the making!” We are all called to be Saints, but that day comes when we make it to Heaven. Keep your eyes on Christ and stay faithful to prayer and the Sacraments and one day, you will be a saint! Yet, Biblically Christians are called “Saints” by St. Paul and in the Acts of the Apostles. It is helpful to know that the Greek word for Saint is “hagios” which means to “to be set apart for a holy purpose…” All of us our set aside to become “perfect” through Christ. Once again we are Sinners becoming saints by our fidelity to Christ and His Holy Church.
In Christ,
Fr. Larry
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Q: Can a non practicing Catholic receive the anointing of the sick without returning to the faith or receiving the sacrament of reconciliation first? For that matter, can someone of another faith receive the anointing of the sick from a Catholic priest?
A: Dear Parishioner, A person who desires to receive the Sacrament of the anointing of the sick must be a baptized Catholic and at least in the remote danger of death. A priest may, in the danger of death, give a person who is baptized the sacrament of Confirmation, and hear their confession if they desire to receive the sacraments before they die. If they are not baptized the priest may baptize them and then give them the sacrament of Confirmation, Anointing of the Sick, and Viaticum (Holy Communion). The person must promise ,if they recover, to be catechized in the faith and willing to break with any serious sin and live a Catholic life, at that point of receiving the Sacraments.
In Christ,
Fr. Larry
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Q: Father Larry, what do you suggest when we are in the adoration chapel trying to pray and sometimes trying to listen to what God may be telling us but people are talking right outside the door or in the main part of church. We can't close the door because there is a sign saying not to close it. I find it very difficult to concentrate and have left a number of times because of this.
A: Dear Parishioner, There a couple ways you can deal with this issue:
1) Politely address the person who is talking and remind them that God's house is a place of prayer and silence.
2) There are times where people are working in the Church (e.g. The cleaning company), in this situations close the door of the chapel. Anyone can close that door while praying.
In Christ,
Fr. Larry
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Q: What is the reasoning behind changing the Reconciliation room? It would really be helpful to parishioners if explanations could be given when changes are made.....no more face to face Confession, kneeler in front of altar, Latin in the Mass, etc.
A: Dear Parishioner, in the back confessional (which was recently modified) close to 90% of the parishioners kneel behind the screen for confession. The kneeler was wobbly and on a few occasions people almost fell over and crushed the priest. That is the "practical reason" for the change. The spiritual reason for the change is that the screen makes confession more supernatural, so that the penitent can focus on being "brutally sincere" with confessing their sins to Jesus without worrying which priest is hearing the confession. It also creates an atmosphere for the priest to focus on the soul coming into to be relieved of their sins, and pray better without distractions for each soul is to be treated with love and respect. Jesus told St. Faustina:
Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul.
If there is ever a time you want to speak with any of the priests for spiritual direction or counseling do not hesitate to call the office to set up an appointment.
In Christ,
Fr. Larry
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Q: Fr Larry, at what exact moment during the Eucharistic prayer does the bread and wine transform into Jesus body and blood?
A: Dear Parishioner, every mass is a miracle! The bread becomes the body of Christ when the words of consecration complete the sentence, i.e., when the object "body" (modified by the adjective "my") completes the subject "This" and the verb or predicate, "is." Once the thought is articulated: "This is my body," the change takes place. The same goes for the wine becoming his blood.
In Christ,
Fr. Larry
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Q: Does God call Men with same sex attraction to the Priesthood? It seems to me that since the Catechism of the Catholic Church explicitly states "homosexual acts are intrinsically disordered." It would seem that those men would not be good candidates for the Priesthood, especially in light of the most recent Vatican Scandal concerning drugs and homosexual acts with one of it's Vatican Priest to past sexual abuses of Priest in the Church. Why don't more Cardinals, Bishops and Priest speak out against having Priest with same sex attraction removed from the Priesthood if it is known that they have a same sex attraction or are actively engaging in homosexual behavior ? It is only causing more scandal within the church. It is hard to evangelize and preach the beauty of Catholicism when all Non- Catholics want to do is bring up the Priest sex abuse (which mostly deals with boys). Thank you Fr. Larry for being so open with your parishioners and God Bless you!
A: Dear Parishioner, Thank you for your question. The Vatican did indeed speak out on this 2005. In a document from the Vatican it states:
“If a candidate practices homosexuality or presents deep-seated homosexual tendencies, his spiritual director as well as his confessor has the duty to dissuade him in conscience from proceeding towards ordination.”
I know that our Archdiocese abides by this with our current administration.
In Christ,
Fr. Larry
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Q: If God forgives all sin , for people who are gay does he forgive the sin of being gay and what about if they still live in a gay lifestyle they are living or do they just continue to sin everyday and forgiven everyday?
A: Dear parishioner, first off we need to distinguish between someone who has same-sex attractions versus someone who is living a homosexual lifestyle. Someone who is suffering with same-sex attractions but not living that lifestyle is not necessarily sinning. However, the church is clear as well as Sacred Scripture that homosexual acts are gravely sinful. The key word is repentance. Anyone who acknowledges their sin and asks for forgiveness from Jesus with the intention of turning away from this lifestyle will be forgiven for that sin. Ordinarily a person must ask for forgiveness in the sacrament of reconciliation. A person who intends to continue living a sinful lifestyle is not sorry for their sin and therefore would not be forgiven for that sin. Mercy is given to those who ask for it. Here is a good video that explains how the Catholic Church is both truthful and charitable on this matter.
http://www.blackstonefilms.co/thethirdway/
Peace,
Fr. Larry
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Q: Is missing the mass fast and receiving the Eucharist a mortal sin?
A: Dear Parishioner, Thank you for your concern and desire to receive the Blessed Sacrament with love and devotion. Many people would not even think of asking the question that you are asking.
As you know Canon Law states:
Can. 919 §1. A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before holy communion from any food and drink, except for only water and medicine.
The Baltimore Catechism says the following:
902. What should a person do who, through forgetfulness or any other cause, has broken the fast necessary for Holy Communion?
A. A person who through forgetfulness or any other cause has broken the fast necessary for Holy Communion,
should again fast and receive Holy Communion the following morning if possible, without returning to confession. It is not a sin to break one's fast, but it would be a mortal sin to receive Holy Communion after knowingly breaking the fast necessary for it.
There is a difference between "knowingly" breaking fast and "forgetting" about the fast.
Remember for Action to be a Mortal sin there must be 3 conditions:
a) Grave Matter
b) Full knowledge
c) Full consent of the will
If there was all three conditions it would be a mortal sin...if would most likely be a venial sin if a sin at all if someone just forgot.
Hope this helps!
Fr. Larry
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Q: Fr Larry, what does it mean to unite your suffering to the cross and how do you do it?
A: Dear Parishioner, here is an article written by a Catholic mom that answers this question quite well. http://catholicmom.com/2013/03/22/how-do-you-offer-it-up/
Peace!
Fr. Larry
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Q: My friend's son and daughter-in-law are non-practicing Catholics. They are about to have a baby. I would like to talk to them about baptizing the baby. Would it be OK for a priest to baptize a baby of non-practicing Catholics?
A: Dear Parishioner, Canon law states that a baby can be baptized if there is a reasonable chance that the baby will be raised in the faith. If the parents are willing to come back to the faith. Most times they reconnect! Have them call me.
In Christ,
Fr. Larry
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Q: Are there any financial needs left for the Steubenville Youth Conference? If so, how can we donate?
A: Dear Parishioner, we are looking for donations to help cover the cost of transportation. The remaining balance for the bus is approximately $1300. Any help would be appreciated. Thank you for concern for the youth and your willingness to help!Fr. Larry
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Q: Father Larry, at church this past Sunday, you were on the alter with your back to the congregation. What is the significance of doing this? Unfortunately for me, I wear hearing aids and I found it difficult to follow the mass when I could not see you talking.
A: Dear Parishioner, Once a month I celebrate the Mass "ad Orientum" which means "to the east". The head of Sacred Liturgy in Rome has asked that priests at times face the east when praying the Mass. The spiritual reason for this is that the priest is offering the Mass in Christ's name and in His Person, in persona Christi, to God the Father and is leading his people in adoration and worship. He is facing east, the rising sun, which is symbolic of the 'New Jerusalem' and he is leading his flock as the Good Shepherd does.
In Christ,
Fr. Larry
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Q: Father, I use holy water numerous times every day. Can you elaborate on its usage please?
A: Dear parishioner, Holy Water is a sacramental that reminds us of our baptism, yet it is a strong weapon against demons. Please read this article:https://www.catholiccompany.com/getfed/8-ways-to-use-holy-water/
Peace,
Fr. Larry
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Q: Father: What are we to believe regarding the physical impossibility for someone to be crucified by nailing through the palms. Science and now even forensic evidence has revealed that nails were driven through the radius and ulna bones in the wrist in order to support the weight of a body. In the Gospels, we see that Thomas ran his hands through the wounds in Christ's hands. And then we have those saints who suffered the stigmata--always hands, not wrists.
A: Dear Parishioner, here is a good article written by a first from the Arlington Diocese which adequately answers your question:
http://www.catholicherald.com/Faith/Nailed_through_wrists_or_hands_/
In Christ,
Fr. Larry
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Q: I was at Latin Mass this morning the host fell from my tongue I reach to get it put it in my mouth and was told the priest should have done that I should have let him do that I was mortified is that a sin?
A: Dear Parishioner, I am sorry that you experienced the Eucharist drop on the floor. It is a mortifying experience. It was not a sin for you to pick up the Eucharist and consume our Lord because your intention was to safeguard the Blessed Sacrament. However, if this were ever happen again the priest ordinarily picks up the Sacred Host if our Lord was accidentally dropped. Thank you for your love for the Blessed Sacrament!
Fr. Larry
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Q: Hi Father, while doing genealogy I discovered that my Grandmother's side of the family were secret Jews. May Masses be offered for the repose of the soul of non-Christians? I looked on-line and got conflicting answers.
A: Dear Parishioner, the Holy Sacrifice of the Mass can be offered for any deceased soul. May they Rest in Peace!
Peace,
Fr. Larry
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Q: Hi Father, you referenced a book today at Mass, The Gift of Silence, I think it was. Who is the author?
A: "The Power of Silence" by Cardinal Robert Sarah
Peace,
Fr. Larry
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Q: Dear Father, my daughter wants to marry outside the church. She is marrying a non-Catholic boy. Should we attend the wedding, which will be celebrated at a park?
A: Dear Parishioner, could you call me so I can discuss ways to convince your daughter to get married in the Church?
In Christ,
Fr. Larry
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Q: Fr. Larry, although initially caught off guard by their introductions, I have been enjoying the use of the Latin prayers/responses of late, such as Kyrie Eleison, Sanctus, and Mysterium Fidei, and have been learning them over this Lent. I just read today that these are typically only used during Lent. Should I expect a return to the English versions after Easter?
A: Dear Parishioner, The Vatican documents encourage us to pray parts of the Mass in Latin. Once a month we will have a Sunday Mass that has more chants and Latin responses.
Have a blessed Holy Week!
Fr. Larry
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Q: Father Larry, I understand the "Saints" can pray for us. Can our relatives in purgatory pray for us? If our relatives get to heaven, are they then "Saints" who can pray for us?
A: Dear Parishioner, the souls in Purgatory, although they cannot pray for their own release from Purgatory, they can indeed pray for us here on earth. St. John Vianney said that he got the quickest answers to prayers when he asked the Holy Souls in Purgatory to pray for his intentions. All saints in Heaven, whether officially canonized or not, are strong intercessors for us in Heaven.
In Christ,
Fr. Larry
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Q: Fr. Larry, If a friend betrays you and also in an illegal way is it acceptable to forgive that person but no longer want to be friends with that person. Is this true forgiveness? Do I have to remain friends with that person and act like nothing ever happened? I have forgiven this person from my heart but I no longer want her around me. I also don't feel safe around her. I only want to do what Jesus would have me do.
A: Dear Parishioner, Here is a great in depth article to bring to prayer that will help you understand what is Jesus' teaching on forgiveness. Please reply if this not answer your question. https://www.catholic.com/magazine/print-edition/the-limits-of-forgiveness
Peace,
Fr. Larry
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Q: Father: There appears to be a discrepancy in how Catholics interpret scripture. Many parts, especially the OT, are full of phrases and such that we don't take literally. However, a central tenet of what separates us from protestants is our literal interpretation of John 6. How do square this?
A: Dear parishioner, the answer to this question is too long to write out. I have attached a good article that answers this question:http://www.catholicculture.org/commentary/articles.cfm?id=489
In Christ,
Fr. Larry
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Q: Father Larry, How can an Angel be a Saint?
A: Dear Parishioner, once in heaven — saint or angel — one is automatically holy. It can be confusing, but look at it this way: Angels are spirits in heaven, and saints are human beings in heaven. Angels can be called “saint” (as in the case of St. Michael the Archangel) as a sign of respect and honor.
In Christ,
Fr. Larry
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Q: Dear Fr Larry, How do you do a spiritual communion? And exactly what is it?
A: Dear Parishioner, a spiritual communion is a traditional prayer we pray when we want to receive communion but cannot do physically. Attached is a link to an article with the Spiritual Communion prayer and an explanation of it. http://www.ourcatholicprayers.com/spiritual-communion.html
In Christ,
Fr. Larry
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Q: Hi Fr Larry, in your homily you talked about suffering and we should unite our suffering with Jesus with joy. Does that mean we are supposed to be happy when we're suffering? Sometimes it's difficult to be happy when your suffering through something really serious.
A: Dear Parishioner, It is a great grace and blessing to be able to accept suffering with serenity and peace. Our faith teaches us that if we prayerfully unite our sufferings to Jesus it becomes a means of sanctification (of becoming holy). This does not mean that a person is "happy" but rather that a person can find joy in suffering. Archbishop Sheen used to say: "Don't waste your suffering!" It is always hard to be upbeat while one is experiencing suffering. Yet, our faith in Jesus' death and resurrection gives suffering meaning.
Peace,
Fr. Larry
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Q: Fr Larry, Why do you make the sign of the cross with Jesus in the monstrance at the end of Adoration? Are we supposed to make the sign of the cross on ourselves at the same time? Some people do it slowly with you, some do it 3 times, and others do it quickly one time. Which is correct?
A: Dear Parishioner, The blessing with the monstrance is called Benediction. It is Jesus blessing you directly. If you notice the priest covers his hands with a veil called the humeral veil. This veil is used so that the priest's hands are not blessing the people but it is Christ Himself in the Eucharist blessing those attending the benediction. It is sufficient to just make one sign of the cross as the blessing is happening.
In Christ,
Fr. Larry
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Q: Dear Father--St Patrick's Day falls on a Friday this Lent. Is there an exception to eat meat (corned beef) on that day?
A: Dear Parishioner, the Cardinal Archbishop of Washington has granted a Dispensation so you may eat meat on the Feast of St. Patrick. You should however consider abstaining from meat the following day.
In Christ,
Fr. Larry
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Q: Dear Father Larry: During the consecration when you hold up the host and then the wine, I've noticed that some people bow their head when the altar server rings the bells, and some people look up at you elevating them. What are we supposed to be doing at that point?
A: Dear Parishioner, One should be focused on adoring our Lord at the moment of consecration. An old tradition is to pray under your breath or in your mind the words "My Lord and my God!" These are the words that St. Thomas when he touched the spear wound of Christ after his resurrection.
Peace,
Fr. Larry
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Q: Father Larry, why do some Priests keep their index fingers touching their thumbs during Consecration and after and some do not. What does this mean?
A: Dear Parishioner, it is not required for priests to keep their thumbs and index fingers together after the consecration. I always have done so since these are the fingers that touch the Blessed Sacrament. I do so, in the case that any fragments of the Blessed Sacrament were on these fingers they would be safe from falling on the ground. I have done this intuitively. In the Extraordinary Form of the Mass (prior to 1962) it was required that "the priest holds the thumb and index finger together from the Consecration to the ablutions, to avoid touching any other object or surface and dislodging minute particles of the Blessed Sacrament that might adhere to those fingers." Basically confirming what I have always believed.
In Christ,
Fr. Larry
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Q: Hi Father. Sometimes I see people praying the rosary during Mass. Is that appropriate?
A: Dear Parishioner, when the Mass was in Latin it was very common to see people praying the Rosary during Mass. The mind of the Church, however, is that the laity ought to pray the Mass and to follow the readings and prayers of the priest while Mass is being celebrated.
Here is a good answer I found on EWTN:
http://www.ewtn.com/v/experts/showmessage.asp?number=456544
Peace,
Fr. Larry
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Q: Hi Father, (This is a question that my teenage son asked me and I am not sure how to answer it.)
"Does the church teach that it is permissible to believe in evolution, and if so, does that mean that one generation was made up of monkeys with no souls and then the next was made up of humans with souls? "
A: Dear Parishioner, Pius Xii in a letter named "Humani Generis" (Of Human Generation) taught that we can believe theories of evolution, as long as we also hold that we are all descendants of two first parents that were created by God. So, if evolutionary theory is true, God made monkeys into rational human beings with an immortal soul that we know to be our first parents: Adam and Eve. God created them into the first humans.
In Christ,
Fr. Larry
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Q: Father Larry-- 2016 was the Year of Mercy. What is 2017? Thanks.
A: Dear Parishioner, I believe that the Holy Father is focusing on the message of Fatima since it is the 100 year Anniversary this year.
Peace!
Fr. Larry
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Q: Father Larry--Did Christ "embrace" his suffering or "endure" it? What do we do with our suffering?"
A: Dear Parishioner, Jesus both embraced and endured suffering as a loving holocaust for our sins. If we embrace suffering and endure it willingly it becomes a powerful prayer that can be offered to God as a sacrifice that purifies our souls from the effects of our confessed sins and can help those who do not pray for themselves.
In Christ,
Fr. Larry
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Q: Dear Father Larry -For the past several months I have had a yearning in my soul- I believe it is the Holy Spirit - to learn more about the Blessed Virgin Mary. It started out as a faint whisper but since last week it has become a very strong feeling.
Last week I attended the Feast of the Immaculate Conception Mass at Mt. Carmel you presided over. The homily you gave about Mary's presence during the Mass, in our lives, and through our prayers was beautiful - even overwhelming. It has finally caused me to act to the voice whispering in soul.
Are there any books you recommend about Mary to help me learn more about her? Either books directly about her or books about Saints that were intimately inspired by her? I prayer the rosary regularly. Are there any other prayers devoted to Mary you recommend?
Thank You.
A: Dear Parishioner, On the Feast of Our Lady of Guadalupe I would suggest 2 books:"The Glories of Mary" by St. Alfonsus Liguori and "The Secret of the Rosary" by St. Louis de Montfort. There are many great books on our Lady, but these are two classics.
I would suggest praying the Angelus at noon, and praying the Memorare prayer everyday.
Another devotion that has helped me and many people is the Total Consecration to Mary. Here is a version by Fr. Gaitley with daily meditations and prayers:
https://www.amazon.com/Days-Morning-Glory-Do-Yourself/dp/1596142448
Peace,
Fr. Larry
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Q: Dear Fr. Larry, I've always heard that during Lent we should pray the Sorrowful mysteries of the Rosary every day and was recently told that during Advent we should say only the Joyful mysteries. Is this true? Is it ok to follow the regular schedule of mysteries during these times?
A: Dear parishioner, you may pray the Rosary in the normal pattern. The only option that is different during the season of Advent and Christmas is that the Joyful mysteries may be prayed on Sunday instead of the Glorious Mysteries. I have attached a website that connects the mysteries to the liturgical seasons. Happy Advent!
http://www.easterbrooks.com/personal/calendar/rosary.html
Peace,
Fr. Larry
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Q: Father Larry--My husband has been having strong temptations About getting a vasectomy. He knows understands and is aware of the church teachings. He struggles having to with stain especially during the times when his work travel interferes with "go time". He knows I am against it and still wants to go forward with it. My question is if he does go through with this, as a wife, how am I supposed to respond? Am I able to be with him without my self entering into grave sin?
A: Dear Parishioner, I understand your concern and I pray that your husband reconsiders this course of action. I ask a question to pray on. Are you open to having another child? Natural Family Planning is to open oneself to God's will. Is there a serious reason why you and him are closed to having another child? Having a vasectomy will deeply wound your intimacy with each other because it takes God out of the most intimate part of your marriage. I think that a conversation with me about overcoming the fear of God's plan for you and your husband would be very helpful and would encourage your husband from doing something that will seriously offend God and put up an wall between you and him. Please talk to the three of us discussing how to overcome fears and challenges with staying faithful to God's plan for your marriage. I think that a refresher on Gods' teaching on vasectomies would be helpful:
"the regulation of birth represents one of the aspects of responsible fatherhood and motherhood. Legitimate intentions on the part of spouses do not justify recourse to morally unacceptable means (for example, direct sterilization or contraception). (Catechism of the Catholic Church 2399). If he does do this he is committing a mortal sin and cuts himself off from God's graces.
I think the conversation should shift to why are we so afraid of being open to life? St. Josemaria says: "Underneath the arm of every baby is a loaf of bread." In other words, God will provide for a new child if God will sit.
St. Paul says: "For no one hates his own flesh but rather nourishes and cherishes it, even as Christ loves his Church..." I pray that the two of you will consider coming to see me and that your husband will have the courage not to be a coward and will with God's grace not go through with this surgery. If he decides to go through with it anyway, do not drive him to or from the procedure—our Catholic duty is not to cooperate with evil. He has free will and he will have to answer for it. If you do not materially cooperate its not your sin.
I will pray for you both.
In Christ,
Fr. Larry
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Q: Fr Swink: I feel like life gets too hard. Been married for 30+ years. My spouse drags me down. We have done marriage counseling with a priest, it helped. But depression has been taking over. I am invisible until there is a need for me by them. I pray. But the depression seems stronger. I don't want to end the marriage but do not know what else to do. Keeping this anonymous and not reaching out in person will prevent direct help from a priest, but hoping you will pray for us and other couples like us. Maybe God will hear my plea and send lasting help for my spouses depression and my sanity.
A: Dear Parishioner, Have courage! I would encourage you to pray the Novena to St. Rita: http://stillerrita.wixsite.com/saint-rita-of-cascia/novena-c12rs
Also, I would encourage to come and speak to either myself or Fr. Sam. I will remember you in Adoration prayers today.
Peace,
Fr. Larry
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Q: Father Larry, Evangelical churches give "altar calls" inviting people to accept Jesus in their lives. I've never heard that happen in the Catholic Church. Any reason why?
A: Dear parishioner, we have an "altar call" which is the Sacrament of Reconciliation. Many non-Catholic churches have "repentance rituals" because they did away with one of the greatest gifts Jesus gave us which is the Sacrament of Confession.
In Christ,
Fr. Larry
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Q: Is it wrong to pray often for something so frivolous as the outcome of a sporting event--whether it be professional, college, or even one of your children's games?
A: Dear Parishioner, we may pray for anything but God answers our prayers according to what is best for our eternal soul. The Catechism of the Catholic Church challenges us to search our hearts about what we are praying for. It says:
2737 "You ask and do not receive, because you ask wrongly, to spend it on your passions."26If we ask with a divided heart, we are "adulterers";27 God cannot answer us, for he desires our well-being, our life. "Or do you suppose that it is in vain that the scripture says, 'He yearns jealously over the spirit which he has made to dwell in us?'"28 That our God is "jealous" for us is the sign of how true his love is. If we enter into the desire of his Spirit, we shall be heard.
If one's victory on the field will help that boy or girl get closer to Heaven, God will answer accordingly. I have experienced this many times on the playing field. I realized after the game if I was playing for his glory and not mine my prayers are answered in the affirmative, and likewise if it is really about my ego, God sometimes simply says no! We can pray for anything but God answers in the manner that is best for our spiritual success rather than physical success.
In Christ,
Fr. Larry
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Q: Father, when does using NFP to not have a child become sinful?
A: Dear Parishioner,
Technically speaking using NFP (Natural Family Planning) is abstaining from sexual relations during the fertile period is not a sin since it is not abusing the sexual act. However the question ought to be asked in prayer why a couple would not want more children. Humanae Vitae #10 gives circumstances when NFP would be used:
"With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time
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Q: Father Larry:
What do you suggest as the most charitable response to the question "so, are you done having kids now?" when you follow the Church's teaching against contraception? I have a larger than average family and get this a lot, even from other Catholics, and don't want to be rude even though I find the question to be rude. Thanks
A: Dear Parishioner,
I would simply smile and say "My children are such a blessing and we are open to God's will!"
Peace!
Fr. Larry
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Q: Dear Father Larry:
Is there something I'm doing wrong about handing my life over to Jesus sincerely and willingly but still not finding happiness?
A: Dear Parishioner,
I would encourage you to speak with either Father Sam or me for spiritual direction.
In Christ,
Father Larry
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Q: Dear Fr Larry, Wednesday night during the mission we were told to place our hands on you. I could not hear why he said to do that. What was the reason?
A: Dear Parishioner,
What was done on Wednesday night is a prayer experience that is done at Marriage Encounter Retreats (which Fr. Bill Gaffney has been doing for many years). The hands of a priest are so important, as John read in the prayer while you all came up. At ordination the bishop consecrates the hands of the priest with chrism oil, because they are what touch the body and blood of Jesus during the consecration of the Holy Eucharist; they bless people, absolve their sins, and anoint those who are dying.
I attached a poem written about the hands of the priest:
We need them in life's early morning,
We need them again at its close;
We feel their warm clasp of true friendship,
We seek it while tasting life's woes.
When we come to this world we are sinful,
The greatest as well as the least.
And the hands that make us pure as angels
Are the beautiful hands of a priest.
At the altar each day we behold them,
And the hands of a king on his throne
Are not equal to them in their greatness
Their dignity stands alone.
For there in the stillness of morning
Ere the sun has emerged from the east,
There God rests between the pure fingers
Of the beautiful hands of a priest.
When we are tempted and wander
To pathways of shame and sin
'Tis the hand of a priest that absolve us.
Not once but again and again.
And when we are taking life's partner
Other hands may prepare us a feast
But the hands that will bless and unite us,
Are the beautiful hands of a priest.
God bless them and keep them all holy,
For the Host which their fingers caress,
What can a poor sinner do better
Than to ask Him who chose them to bless
When the death dews on our lids are falling,
May our courage and strength be increased
By seeing raised o'er us in blessing
The beautiful hands of a priest.
Peace,
Fr. Larry
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Q: Dear Father Larry: Is there a schedule for when the Deacon will give the homily for Sunday masses? It used to be the 4th Sunday (during the Children's mass) of the month. Is there a new schedule? Thank You!
A: Dear Parishioner, generally, the Deacons preach on the first weekend of the month.
Peace,
Fr. Larry
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Q: Recently, the Sacred Heart Facebook page had a graphic that said that we should name our guardian angel and then ask for his help. I have read in different places that we aren't supposed to name our guardian angel. Are we or are we not supposed to name them? Also, are all guardian angels male? Thank you.
A: Dear Parishioner, I named my guardian angel "Joy" when I was about 10 years old. I came to find out recently, (within the last 2 years), that traditionally it has been discouraged to call on Angels by name unless they have been identified by name as Holy Angels in Scripture. The reason that the Church is advising this is because of the fear of naming a falling spirit...a.k.a. a demon. On the other, hand, the argument has been made that this warning does not apply to Guardian Angels, since we know that our Guardian Angel is good, and giving it a holy name would probably be okay.
Peace,
Fr. Larry
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Q: Dear Father Larry, are Catholic priests allowed to marry? I have always believed they were not allowed, however some ccd classes are saying that priests can get married. Thank you!
A: Dear Parishioner: Currently there are around 100 married Catholic priests in the United States. In fact, the priest who head's the Archdiocese of Washington's Office of Family Life, Father Rick Kramer, is married. In the Western Rite, a.k.a. the Roman Catholic Church, priests take the promise of celibacy which means a solemn promise not to get married for the sake of the Church. There are and have been circumstances where men, who were non -Catholic ministers or priests in say the Anglican Church were given a special dispensation to become Roman Catholic priests even though they were married. They, however, cannot get remarried if there wife passes by death, and to remain celibate.
Peace,
Fr. Larry
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Q: Father: In the Nicene Creed, we say "...and rose again..." The implication being that Christ rose a second time. Please explain.
A: Dear parishioner, Here is a great answer to that question:
http://www.catholic.com/quickquestions/in-the-apostles-creed-it-says-jesus-rose-twice-how-is-this-possible
Peace,
Fr. Larry
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Q: Fr. Larry: Why is it said at the Catholic parish that I attend that Jesus lost. I don't understand this. If Jesus lost does this mean that with his death he did not conquer our death to sin. If Jesus lost how do we achieve eternal salvation. Did he not win a victory by his death on the cross so that if we believe in him and follow him we will have eternal life. I don't understand what it means to say that Jesus lost.
A: Dear Parishioner, Today is the Feast Day of The Exaltation of the Cross. We teach that Jesus defeated sin and death by dying on the Cross and then Rising from the dead. I am not sure what he meant by "Jesus lost" because that seems to undermine all of Christianity. I have attached a homily by St. Andrew of Crete--it is all about how Jesus triumphed!
The cross is Christ’s glory and triumph
We are celebrating the feast of the cross which drove away darkness and brought in the light. As we keep this feast, we are lifted up with the crucified Christ, leaving behind us earth and sin so that we may gain the things above. So great and outstanding a possession is the cross that he who wins it has won a treasure. Rightly could I call this treasure the fairest of all fair things and the costliest, in fact as well as in name, for on it and through it and for its sake the riches of salvation that had been lost were restored to us.
Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be canceled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.
Therefore, the cross is something wonderfully great and honorable. It is great because through the cross the many noble acts of Christ found their consummation—very many indeed, for both his miracles and his sufferings were fully rewarded with victory. The cross is honorable because it is both the sign of God’s suffering and the trophy of his victory. It stands for his suffering because on it he freely suffered unto death. But it is also his trophy because it was the means by which the devil was wounded and death conquered; the barred gates of hell were smashed, and the cross became the one common salvation of the whole world.
The cross is called Christ’s glory; it is saluted as his triumph. We recognize it as the cup he longed to drink and the climax of the sufferings he endured for our sake. As to the cross being Christ’s glory, listen to his words: Now is the Son of Man glorified, and in him God is glorified, and God will glorify him at once. And again: Father, glorify me with the glory I had with you before the world came to be. And once more: Father, glorify your name. Then a voice came from heaven: I have glorified it and I will glorify it again. Here he speaks of the glory that would accrue to him through the cross. And if you would understand that the cross is Christ’s triumph, hear what he himself also said: When I am lifted up, then I will draw all men to myself. Now you can see that the cross is Christ’s glory and triumph.
In Christ,
Fr. Larry
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Q: Dear Father: With a mosque in the shadow of our church in La Plata, I was wondering if we as a parish have reached out to our Muslim brothers and sisters who live and worship in our town. I believe that communication can lead to a better understanding of our differences and perhaps help to dispel some fears that are sometimes fueled by ignorance of other faiths.
A: Dear Parishioner, I think that all of us should invite Moslems to consider Catholicism. There are many Muslims that have been converting to Catholicism. I have attached an article that was in National Catholic Register called: "Why are Millions of Moslems Converting to Christianity".
http://www.ncregister.com/daily-news/why-are-millions-of-muslims-becoming-Christian/
Peace,
Fr. Larry
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Q: Dear Father, What are the church's service position about women covering their heads with a mantilla or veil as was the custom years ago? I notice some ladies are wearing them again.
A: Dear parishioner, Prior to Vatican II women wore veils over their head during Mass. It was mandated in the old code of Canon law where it states in the 1917 code: "women, however, shall have a covered head and be modestly dressed, especially when they approach the table of the Lord."
It came from scripture where St. Paul tells women:
"5 But every woman who prays or prophesies with her head uncovered dishonors her head."
The reason for this is that in the ancient world a women's hair was considered sensual and immodest to be uncovered in public settings.
It is no longer obligated but permissible for a woman to wear a veil during the sacrifice of the Holy Mass. Here is a good article on the Mantila.
https://catholicismpure.wordpress.com/2014/01/15/why-women-wear-mantillas-in-church/
Peace,
Fr. Larry
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Q: Dear Father: We are always encouraged to invite fallen away Catholics back to the Church and the Sacraments. I was told by another Catholic that even though we invite them, depending upon their living arrangements, they may not even be able to receive any of the Sacraments. She said if the fallen away Catholic was married outside the Church, they would not be able to receive any including the Sacraments of Reconciliation and Holy Communion and if the spouse refused to be married in the Catholic Church, they would never be able to receive any of the Sacraments. With divorced and remarried, I know you are able to help with annulments, but what about when the spouse is not willing to go along with what needs to be done?
A: Dear Parishioner, That is a very sad situation. In my experience, however, the non-Catholic when encouraged to meet with me and discuss the situation , will in most cases, go through the annulment process because they want to do what is right for their spouse. There is a saying if you are really in love "if it's important to you it's important to me!"
Peace,
Fr. Larry
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Q: Father Larry--I would like to buy a Bible. There are many translations. The USCCB has a list of approved translations. I would like to know if you can recommend a Bible for me to buy. Thank you.
A: Dear parishioner, This article will help you: http://www.catholicbiblesblog.com/2008/09/my-top-5-catholic-bible-translations.html?m=1
Peace,
Fr. Larry
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Q: Dear Father Larry: Please explain why the Church frowns on ashes of loved ones being kept in "urns on a mantle" or divided amongst loved ones but as an institution spreads first class relics of saints all over the world. Thank you in advance.
A: Dear Parishioner, the Church permits cremation with the understanding as the catechism states: "provided that it does not demonstrate a denial of faith in the resurrection of the body.93"
The Rite of Christian funerals states:
The cremated remains of a body should be treated with the same respect given to the human body from which they come. This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, and the care and attention to appropriate placement and transport, and the final disposition. The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires (cfOrder of Christian Funerals # 417).
We as Catholics are to realize that the body will last on the last day. The prescribed way of showing that reality with our faith is by burying the remains in a suitable place. Now the church also permits that relics of the saints, which are usually in Churches or chapels and not in the living room mantle. St. Thomas says:
"Now it is manifest that we should show honor to the saints of God, as being members of Christ, the children and friends of God, and our intercessors. Wherefore in memory of them, we ought to honor any relics of theirs in a fitting manner: principally their bodies, which were temples, and organs of the Holy Spirit dwelling and operating in them, and are destined to be likened to the body of Christ by the glory of the Resurrection."
Notice how they are honored and respected as "being destined...to the Glory of the Resurrection."
It really is a matter of respect for the Body and the teaching of the Resurrection of the Body and life everlasting.
Here is a good article on the topic of cremation and the Catholic Church.
http://blog.adw.org/2015/03/concerns-about-cremation-some-very-strange-practices-are-emerging/
Peace,
Fr. Larry
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Q: Dear Father: If you are a guest at someone else's home and you have a dog, that you know will bark and scratch and throw a tantrum if you leave. Sunday comes around everyone is sleeping and you are a guest, what do you do? Leave and go to mass and let the family handle the barking or be responsible about your dog and stay, is that still confession for being a sin? And why? I don't get why it would be if you are respecting someone else's home and generosity
A: Today's Gospel answers that question:
If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple...I would add dog to that list...
God comes before your guest's comfort.
Peace,
Fr. Larry
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Q: Dear Father: I saw on an infertility website that GIFT (gamete intra-fallopian transfer) is acceptable with the Catholic Church. Is this true?
A: Dear Parishioner, I have attached the USCCB document on immoral and moral techniques that being used to aid in conception. It appears that the GIFT method is neither "approved" or "disapproved" at this point. It is an open theological discussion. I am going to call the National Bioethics Center to get more information. Here is the link:
http://www.usccb.org/issues-and-/marriage-and-family/natural-family-planning/resources/upload/Reproductive-Technology-Evaluation-Treatment-of-Infertility-Guidelines-for-Catholic-Couples.pdf
I went on to read the following:
"Another method, more morally controversial, is called GIFT, or Gamete Intra-Fallopian Transfer. It involves obtaining a husband's sperm following marital relations and aspirating an egg from the wife's ovary. Egg and sperm are placed in a tiny tube separated by an air bubble, and the contents of the tube are then injected into the wife's fallopian tube with the hope that fertilization will occur. Some theologians consider this to be a replacement of the marital act, and therefore immoral. Other theologians see it as assisting the marital act, and therefore permissible. Because the teaching authorities of the Church—the Pope and bishops—have not made a judgment about GIFT, Catholic couples are free to choose it or reject it depending on the guidance of their own conscience. If the teaching authority of the Church should judge the procedure to be immoral, however, GIFT should no longer be used."
Peace,
Fr. Larry
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Q: Dear Fr Larry, If you don't feel a strong devotion to the Blessed Mother, how does one increase a devotion to her?
A: Dear Parishioner, first, ask for the grace to understand Mary's role in your spiritual life. We believe that all graces come from Jesus through Mary to us. Also, Mary is our spiritual mother and Jesus wants us to have a relationship with her. He gave us his Mother to be our mother in John 19 when he said "behold your mother." I think a book that will really help you is Hail Holy Queen by Scott Hahn. It helped me and has helped many to understand Mary's role in Salvation history and in our spiritual journey towards Heaven. Also pray at least a decade of the Rosary a day and you will draw closer to Our Lady.
Peace!
Fr. Larry
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Q: What determines whether the prayers at Mass recited by the priest are read or sung?
A: Dear Parishioner, there is a document called the General Instruction of the Roman Missal (GIRM). In it says the following: "However, in the choosing of the parts actually to be sung, preference is to be given to those that are of greater importance and especially to those which are to be sung by the Priest or the Deacon or a reader, with the people replying, or by the Priest and people together.[49]" There are certain parts of the Mass that are preferred to be sung according to our Church Fathers. The parts that are most encouraged to be sung are the following:
a. the entrance rites
-the priest's greeting and the congregation's response;
-the opening prayer.
b. in the liturgy of the word
-the gospel acclamations.
(again the Priest's greeting and congregation's response,
not the Alleluia which is listed below)
c. in the liturgy of the Eucharist
-the prayer over the gifts;
-the preface, with the opening dialogue and the Sanctus;
-the Lord's Prayer, with the invitation and embolism;
-the greeting May the peace of the Lord;
-the prayer after communion;
-the final dismissal.
Peace,
Fr. Larry
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Q: Dear Father: I know that you must be a Catholic in good standing in order to receive the Eucharist in the Catholic Church. If there is NOT a Catholic church in the vicinity, can a Catholic go to services at a Lutheran or Episcopalian church and receive communion ?
A: Dear Parishioner, A Catholic may attend a non-Catholic service. This does not, however, fulfill the Sunday Obligation of going to Mass. A Catholic must go to a valid Eucharist, on Sunday, which would only be the Greek Orthodox Churches or the Roman Catholic Church since they have valid priests. Also, because it is not a valid Eucharist, Catholics are not to receive communion in non-Catholic services.
Peace,
Fr. Larry
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Q: Dear Father: During the homily this weekend you mentioned a book about how the Saints who resisted sin. What's the name of the book?
A: The book is entitled "Saintly Solutions for Everyday Problems" by Father Joseph Esper
Peace,
Fr. Larry
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Q: Dear Father: How much is the devil responsible for things that go wrong in our lives. I know he tempts us, but how much direct power does he over us in our lives? Can he "cause" things to go wrong, i.e., illness, divorce, my car breaking down on the Wilson Bridge in a snowstorm...
A: Dear parishioner, Although the devil is real and he is very active, not all tragedies are from him and his minions. Sometimes we are to blame because of our weakness. Yet, I have attached an article from Fr. Gabrielle Amorth (the Roman exorcist) that explains how demonic activity can be spotted. Do not read right before bed!
http://www.ignatiusinsight.com/features/framorth_excerpt2_aug04.asp
Peace,
Fr. Larry
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Q: Father, Is depression always medical or can it be spiritual? When does this become a sin?
Dear parishioner, Clinical depression is a huge cross that many people carry. John Paul II stated: Blessed John Paul II said that depression is always a spiritual trial: “This disease is often accompanied by an existential and spiritual crisis that leads to an inability to perceive the meaning of life.” The problem with depression (which is not a sin itself) can turn to sinful behaviors if they do not seek the Lord in prayer, and the support of family and friends as well as professional help. I have attached an article written by an author that addresses how to deal with depression in his book: A Catholic Guide to Depression is published by Sophia Institute Press (Sophiainstitute.com)
http://www.catholicherald.co.uk/news/2013/05/02/how-catholics-can-conquer-depression/
Peace,
Fr. Larry
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Q: Father, about two weeks ago you mentioned at the end of your sermon a book. It was a small black covered book but I can't recall the title. would you please share the title again?
A: The name of the book is "A Time For God" by Fr. Jacques Phillipe. Here is a link from Scepter Press: https://scepterpublishers.org/products/time-for-god
Peace,
Fr. Larry
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Q: Father, I was given a NIV (New International Version) Bible. I noticed in the preface that the translations were done by a long list of denominations, however, the Catholic Church was not one of them. Is this an acceptable version to use?
A: The NIV is an easier Bible to read but there are two downsides:
1) It is a Protestant translation and will translate some of the words loosely to fit Protestant theology. The example I found is:
The NIV translates the Greek word ergon and its derivatives as "work" when it reinforces Protestant doctrine but as something else (such as "deeds" or "doing") when it would serve Catholic doctrine.
The NIV renders Romans 4:2 "If, in fact, Abraham was justified by works (ergon), he had something to boast about—but not before God." This passage is used to support the Protestant doctrine of salvation by faith alone. But the NIV translates the erg- derivatives in Romans 2:6-7 differently: "God ‘will give to each person according to what he has done (erga).’ To those who by persistence in doing (ergou) good seek glory, honor and immortality, he will give eternal life."
2) In order to make it an easier read sometimes the words are changed too much from the Original Language and one can lose what the author( e.g. Matthew, Mark, Luke and John) intended.
I will post some good Catholic translations..
Peace,
Fr. Larry
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Q: Father: I went to confession during Mass last week. I ended up being in their for the better part of the Mass. At what point does it not count as having attended Mass?
A: Subject: Re: New Form Entry: Ask the Pastor
Dear parishioner, hear is an article that answers this question very well:
http://jimmyakin.com/2006/01/fulfilling_ones.html
Peace,
Fr. Larry
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Q: Greetings Father, Is it immoral to not vote? Can God blame us for not voting this year?
A: Dear Parishioner, this article is very helpful in answering this question https://ethikapolitika.org/2016/03/06/should-a-catholic-vote-in-this-election/
Peace,
Fr. Larry
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Q: When we address God as the "Lord of hosts" or "God of hosts", what does the term "host" actually refer to?
A: Dear Parishioner, The name "LORD of hosts” occurs some 261 times in the Old Testament Scriptures. God is first called the “LORD of hosts” in 1 Samuel 1:3.
The word hosts is a translation of the Hebrew word sabaoth, meaning “armies”—a reference to the angelic armies of heaven. Thus, another way of saying “LORD of hosts” is “God of the armies of heaven.” It is a reference to the Angels in heaven that fight for the Lord.
Peace,
Fr. Larry
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Q: Father, thank you for your column in a recent bulletin on how to receive the Eucharist. I travel a lot and go to Mass at different Catholic churches. In one of those churches, someone comes to receive the Eucharist all the way down the aisle on their knees. Can you comment on that please?
A: Dear Parishioner, I have attached a section from the USCCB on postures for receiving communion:
"The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops determined that Communion should be received standing, and that a bow is the act of reverence made by those receiving. These norms may require some adjustment on the part of those who have been used to other practices, however the significance of unity in posture and gesture as a symbol of our unity as members of the one body of Christ should be the governing factor in our own actions.
Those who receive Communion may receive either in the hand or on the tongue, and the decision should be that of the individual receiving, not of the person distributing Communion. If Communion is received in the hand, the hands should first of all be clean. If one is right handed the left hand should rest upon the right. The host will then be laid in the palm of the left hand and then taken by the right hand to the mouth. If one is left-handed this is reversed. It is not appropriate to reach out with the fingers and take the host from the person distributing."
There is a balance between "unity" and the choice on how to show "reverence" at the reception of Holy Communion. There is nothing wrong with a person kneeling for Holy Communion. Pope Emeritus Benedict wrote about this and it is in a current Vatican document where I quote:
"Communion only reaches its true depth when it is supported and surrounded by adoration" [The Spirit of the Liturgy (Ignatius Press, 2000), p. 90]. For this reason, Cardinal Ratzinger maintained that “the practice of kneeling for Holy Communion has in its favor a centuries-old tradition, and it is a particularly expressive sign of adoration, completely appropriate in light of the true, real and substantial presence of Our Lord Jesus Christ under the consecrated species” [cited in the Letter "This Congregation" of the Congregation for Divine Worship and the Discipline of the Sacraments, 1 July 1, 2002]."
That being said, going down the aisles on one's knees (although it is a pious action) is probably very distracting and brings too much attention on the person and away from the Eucharist.
Peace,
Fr. Larry
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Q: Father Swink: I do not know your schedule, but given the horrific shooting last night of law enforcement officers and the growing division in our country among racial lines, we need to pray. Would you be willing to offer a Mass this evening for healing? Thank you.
A: Dear Parishioner: Thank you for the suggestion. Our parish prayed for the fallen officers and their families, the City of Dallas, and for peace at our daily noon Mass today. We are currently in the planning stages of a Blue Mass with the Charles County Sheriff's Office and the Town of LaPlata Police Department. We hope to celebrate this special Mass later this month. Please stay tuned to our Parish social media and this website for details.
Peace,
Fr. Larry
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Q: It's said that saints become the patrons of certain things. How is that decided? Also who was the last Saint known to be a patron of something?
A: Saints are ultimately decided to be official “patron saints” by the Pope. Specific saints are chosen to be different patrons because they might have had a specific interest, talent, or occurrence in their life which inspires their intercession. Anyone can choose a saint to stand as their patron, although they would not be defined as such in Rome. Saint Junípero Serra would be the most recent saint to be declared a “patron”. He is the patron saint of California, Hispanic Americans, and religious vocations.
Peace,
Fr. Larry
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Q: My granddaughter and I noticed the Paschal Candle wasn't on the alter on Sunday May 22nd. Was it somewhere else in the church?
A: Dear Concerned Parishioner,
I am glad that you noticed that the Candle was missing. Do not worry though! The Paschal Candle is blessed at the beginning of the Easter Vigil and then is kept on the sanctuary for the Easter Season, and lit during the masses, until the season has ended which is on Pentecost Sunday. The Candle is then ordinarily kept behind the baptismal font (and is lit for baptisms) and is moved to the sanctuary for funerals.
Peace,
Fr. Larry
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Q: Hi Father Larry, I want to start to pray the liturgy of the hours. I go to 11:30 Mass on Sundays and 12 PM Daily Mass. Do I skip the Midday (12 PM) prayer or pray it before or after the Masses?
A: The liturgy of the Hours is to be prayed at different times during the day. Daytime prayer is usually prayed in the midmorning, midday or midafternoon. I would suggest praying the liturgy of the hours for daytime prayer before or after mass.
Peace,
Fr. Larry
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Q: Dear Father Larry, When the angel Gabriel told Mary that the Holy Spirit would come upon her and that she would conceive, what was her concept of the "Holy Spirit" since as a young Jewish girl she (presumably) believed in one God with a single nature, rather than a God with a Triune nature? Thank you.
A: First, let's "clean up" your question a little before we begin. The term, "Triune nature," would imply that the Church teaches that God has three natures. It does not. We believe that God has a single nature just as the Jewish people believed. The Church has always taught that God has one nature. We speak of God as the Trinity because there are three divine Persons in one divine nature, that is, in one God.
So, the question that you are asking might be, "What was the concept of the Virgin Mary regarding the Holy Spirit since the Jews believed in one God?" This is a good question that can bear excellent fruit. Without presuming to know what our Lady thought, let me try to answer your question.
In the Old Testament God is referred to as Spirit in multiple places. Spirit is a term that signifies breath or wind, in Hebrew "ruah". For example, in the Book of Genesis, we hear that a mighty wind swept over the waters at the time of creation. Moses encounters a voice, but no form - an indication that God is not a material being. He has some semblance to a "spirit" which is encountered but not perceived by the senses. In 1Kings19:11, Elijah encounters a "silent sound," a contradiction that indicates that God is a pure spirit. When David was anointed king by Samuel (1 Sam 16:13), it says that "the Spirit of the Lord rushed upon David." So, Mary would probably have found nothing unusual in God being referred to as the Holy Spirit" (Luke 1:35).
There are Old Testament texts which indicate, but do not reveal explicitly, that there is a plurality of some sort in God. Notice in the creation account, "Then God said: Let us make human beings in our image, after our likeness." (Gen 1:26)" At the tower of Babel, we hear God say, "Come, let us go down and there confuse their language, so that no one will understand the speech of another." (Gen 11:7) Or at the calling of Isaiah, "Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” (Is 6:8)" From this one can imply that God had given some preparation for the revelation of the relations within the one God.
Lastly, we can look at the knowledge of Mary in itself. We know that one of the effects of original sin was a darkening of the intellect. Now the holy Virgin was without sin, neither original or actual sin. Therefore she was endowed with a perfect intellect and all of the graces necessary for her exalted role as the Mother of God. What was hidden from men in the sacred scriptures, especially with regard to the virginal conception, could have been comprehended by her whom we call the Seat of Wisdom. To what degree she understood all that God revealed through the Law and the Prophets, I cannot say. But we can say that being free of any corruption in her rational faculties and enjoying the immense help of the fullness of grace, she would have comprehended more than we can imagine. This would include all that the Holy Spirit intended to reveal about Himself to Mary, His spouse, through the Sacred Scriptures.
I hope this was helpful. All for the Immaculata,
Fr. Flum
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Q: Dear Father Larry, I noticed during mass when the priest says "Jesus Christ" the priest will bow his head. I also saw one of the women during the Night of Recollection bow her head every time we said "fruit of thy womb Jesus". I assume it is a sign of respect - but don't know for sure. Can you explain why we are doing this and when we are supposed to do it?
A: Dear Parishioner, In the Instructions for how and what we are to do during the Mass, which is a document called the GIRM (General Instruction of the Roman Missal) It says in point 275: "A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated."
This tradition is based on St. Paul’s letter to the Philippians 2:9-10: “God greatly exalted him and bestowed on him the name that is above every other name, that at the name of Jesus every knee should bend … and every tongue confess that Jesus Christ is Lord ….”
In Christ,
Fr. Larry
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Q: Father Larry - please accept this input which I just filled out on my survey for trying to communicate with Financial peace university online. This class was not registered properly with the Dave Ramsey people, and when we try to call them for help with our homework - they have no idea classes are being taught at Sacred Heart. Please straighten this out.
A: Thank you for bringing this up. In the future we need to do a better job making sure that our class is properly connected and advertised better.
Peace,
Fr. Larry
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Q: Dear Fr. Larry, What do the titles (Pastor and Parochial Vicar) after your and Fr. Flum's names on the bulletin mean. Thank you.
A: Dear Parishioner, A parochial vicar is an assistant to the Pastor. Fr. Flum is my assistant to help me administer the Holy Sacraments and teach the parishioners the faith. A pastor is the head of the parish sent by the bishop that is responsible for the spiritual and material well being of the parish. Please pray for us both!
Peace,
Fr. Larry
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Q: Father Larry--What is the Church's stance on euthanasia of a sick pet?
I have a kitty who is 16..."Whiskers" He is diabetic and on insulin injections twice a day. He is also given twice daily medication for hyperthyroidism. He has had blood in his urine for months and diagnosed with bladder cancer 2 weeks ago. He has lost 2 pounds in the last 2 weeks. On the flip side, he is a momma's boy and still loves to be held and petted. He purrs easily and is eating and as active as a 16 kitty can be. The vet has already had the "quality of life talk" with me.
A: Dear parishioner, I am sorry for your cat. Euthanasia is forbidden by the fifth commandment for human beings. There is not so with animals that may be killed for various reasons...One being the are suffering. Here is a good article:
http://catholicexchange.com/is-it-okay-to-euthanize-my-pet
Peace,
Fr. Larry
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Q: Dear Father Larry--When it comes to hearing Jesus, I have heard Him in the homilies of priests or deacons, or in the voice of another. I have also been told that you can hear Jesus if you are very quiet. I have not mastered that. How can I learn to hear Jesus myself in the quiet?
A: Dear Parishioner, God speaks in different ways. He obviously speaks to us in Scripture, The Holy teachings of the Church. Our Lord also speaks to us in prayer. Read how St. Thérèse of Lisieux tells us how she listened to the voice of God. “I know and have experienced that ‘the Kingdom of God is within us,’ that our Master has no need of books or teacher to instruct a soul. The Teacher of teachers instructs without sound of words, and though I have never heard Him speak, yet I know He is within me, always guiding and inspiring me; and just when I need them, lights, hitherto unseen, break in upon me. As a rule, it is not during prayer that this happens, but in the midst of my daily duties.”
When we pray we notice God speaking to us through the events of our lives..
Peace,
Fr. Larry
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Q: Dear Father--I would like to know why there are not more people giving out communion at the 9:00 and 11:30 Masses on Sunday? Even on Easter there were only 4 people which seemed way too few. Thank you
A: Dear Parishioner, Thank you for your question. This article describes the conditions when a priest ought to increase the amount of Extraordinary Ministers of Holy Communion. https://www.ewtn.com/library/Liturgy/EXTRMIN.HTM
Peace,
Fr. Larry
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Q: Dear Father--What is the most effective way you have found to evangelize our Catholic faith to our Protestant brothers and sister's who believe they are saved once and for all?
A: Dear parishioner--Sacred scripture! The bible is loaded with quotations that would contradict this. Statement. The following article by Tim Staples articulates how one can dismantle the "Once saved always saved" heresy. http://www.catholic.com/magazine/articles/are-you-saved-if-on
Peace,
Fr. Larry
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Q: Dear Father--I attended the 11:30 Mass yesterday with the surprise appearance by His Eminence. Why didn't he have a crosier?
A: Dear parishioner--Only active bishops use the crosier in their diocese. He is retired therefore he would not use one.
Peace,
Fr. Larry
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Q: Father Larry: Do you believe a person can be a good, moral person, lead a justified life, be loved by God and go to heaven, without being Catholic and receiving the Sacraments?
A: Dear parishioner, the following article answers this question well:
http://www.catholic.com/magazine/articles/what-no-salvation-outside-the-church-means
Peace,
Fr. Larry
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Q : Dear Father-- I had a vasectomy in my late 20s when I was away from the Church. When I came back to the Church in my 40s I confessed this sin, said my Penance. I still feel that I am sinning every time I have relations with my wife since due to the procedure, it is not open to life. True or false?
A: Dear parishioner, our Lord is very merciful and forgave your sin when you confessed the sin of being sterilized. The church encourages, yet does not oblige a man to have a reversal which is sometimes not possible. Yet, your relations are not sinful since you have repented. I know a few guys that have sought vasectomy reversals and are very filled with joy that they did so. The best in the business is the following:
http://www.vas-reversals.com/?gclid=CKOTwbKolswCFUQ9gQod30EMag
Peace,
Fr. Larry
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Q: Hello Father Larry! I love to sing the hymns at mass, but often the numbers aren't on the board. Alas, the cantor announces the number, but the organist/pianist has charged into the song while I'm still fumbling with the hymnal. Looking around, I see my fellow parishioners in the same boat as me. Is there any way that the organist could play a short musical introduction (maybe 15 seconds) before the singing begins?
A: An easier solution to this problem is to set up a hymn board that posts the numbers of all the hymns. This is an easy fix for people to know what hymn is being sung.
Peace,
Fr. Larry
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Q: Dear Father Larry--why in some parishes CCD / PSR classes are mandatory and the child would not be allowed to receive the sacrament but in some parishes they are not concerned with the attendance?
A: Canon Law states that: ...for the licit reception of Confirmation, however, a confirmand must also be "suitably instructed, properly disposed, and able to renew one's baptismal promises" (Canon 889 § 2).
A good pastor would see that those who are receiving the sacraments know what they are doing and are properly living what they are about to receive. I think, unfortunately that some pastors care more for the souls preparing for the sacraments than others. I think it is a shame that certain pastors do not look after their people and administer the sacraments without proper preparation. It would be like giving a teenager a driving license without having them go through driver's education.
Peace.
Fr. Larry
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Q: Dear Father Larry--Beyond prayer and gentle invitation, how can we get non-practicing Catholics to come back to the Church? (It is sad when friends and family members who were once so active in the Church, now simply feel the need to live moral lives, not spiritual ones!)
A: This is a golden question that cannot be answered completely In one response. I think the problem is many Catholics are "too gentle" when speaking of the faith that it never provokes a response. Too many today have fallen into the belief that it "All roads lead to Heaven". Many of the young I do not think believe In the existence of Hell or see the necessity of the sacraments and Holy Mother Church. What do we do?
First, we need to make sure that we are 100% Catholic and practice what we preach. We have to witness to the faith by our words and deeds. Second we need to answer their questions with good solid, Biblical, magisterial teaching that makes sense and say it in a way that they understand. Give them CDs, podcasts and books that are rooted in truth to help them grasp where they lack understanding. Third, invite them to go to confession. (you go and ask if they would go with you). In the Gospel with the Samaritan woman Jesus gets her to discuss her sin. Many times a person will say the Catholic Church is not right for them because they are tied up in sin. You can't fill a jug with water if it is filled with mud. A soul is many times just a confession away from a whole new life in Christ. Finally, offer up little sacrifices for their conversion, i.e., don't eat between meals, take a cold shower, or go a day without sweets. Jesus says "certain demons can only be dealt with prayer and fasting."
Peace,
Fr. Larry
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Q: Father--Why do you place your elbows on the altar when reciting the part of the eucharistic prayer...do this in remembrance of me?
A: In the Tridentine Mass (Extraordinary Form) the priest would place his forearms on the altar to remind himself that the mass and Calvary are one and the same sacrifice. It signifies being united to the cross at Calvary where Jesus gave His body for our salvation. This is re-presented as the body and blood of Jesus is offered to the Father as an unbloody sacrifice for mankind.
Peace,
Fr. Larry
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Sacred Heart Catholic Church
P.O. Box 1390 201 St. Mary's Avenue La Plata, MD 20646 Phone: 301.934.2261 Emergencies: 301.648.8783 Fax: 301.934.5435 Weekend Mass Schedule Wednesday: 7:00pm Saturday Vigil: 5:00pm Sunday: 7:00am, 9:00am, 11:30am (Sacred Heart) 8:00am (Mt. Carmel Monastery) See Full Schedule |
© William Wannall
